'All for ourselves and nothing for other people' seems in every age of the world to have been the vile maxim of the masters of mankind. -Adam Smith "All the 'truth' in the world adds up to one big lie." Bob Dylan "Idealism precedes experience, cynicism follows it." Anon

Showing posts with label propaganda. Show all posts
Showing posts with label propaganda. Show all posts

December 7, 2011

Red Cross emergency mission to Indian reservation exposes Canadian apartheid

Chain The Dogma    December 7, 2011

Red Cross emergency mission to Indian reservation exposes Canadian apartheid

PM Harper's prohibition propaganda of fear ignores children living in poverty

by Perry Bulwer



I have previously written on this blog about how Canada's Christian fundamentalist Prime Minister, Stephen Harper, is an ideologue who insists on implementing public policy based on political dogma rather than scientific evidence. His insistence on not only perpetuating but expanding the disastrous war on drugs  is a glaring example of that.

Evidence from around the world conclusively demonstrates that the prohibition of drugs has been one of the most perverse, deadly, costly and ineffective public policies ever.  All the myths, lies and propaganda propping up prohibition have been exposed  and scientific evidence proves that decriminalization and/or legalization of all drugs achieves the goal of harm reduction prohibition sought but failed to achieve for the past 70 or 80 years. The only country to abandon prohibition policies so far is Portugal, where all drugs were decriminalized 10 years ago, but based on the results more countries are certain to follow. In Portugal, where drug addiction is now treated as a public health issue rather than a criminal issue, drug use by youth is steadily declining, drug related deaths are down as are rates of communicable disease.  When decriminalization was first proposed most Portuguese were opposed to it, but now with such obvious benefits no one is clamouring for the bad old days of prohibition.

Watch the opening statement in this debate for an excellent overview of the failed drug war

Janus Forum - Should the US Legalize Drugs? from Brown University on Vimeo.



Recently, Prime Minister Harper publicly reiterated his refusal to allow scientific evidence to inform his drug policies when responding to reporter's questions in Vancouver, ironically, at the reopening of Science World. Four former mayors of Vancouver had just endorsed a call by a new coalition of experts in British Columbia demanding the end of cannabis prohibition, which the current mayor later also endorsed.

A new coalition of B.C. health, academic and law enforcement experts is calling for the legalization and regulation of marijuana, saying existing laws only drive the billion-dollar industry underground and fuel gang violence.

Stop the Violence B.C., which comprises dozens of police officials, doctors, university professors, legal experts and more, released a report today titled Breaking the Silence, which aims to show that marijuana prohibition, while well intentioned, has been ineffective — and, in fact, has adverse effects.

All of those professional experts, and many others around the world, have examined the available evidence and come to the only reasonable conclusion possible: prohibition is a drastic failure that makes things worse, not better. But none of those expert opinions or their overwhelming evidence can move an ideologue like Harper. When asked if he would ever consider legalizing and regulating cannabis he responded:

“That won’t happen under our government. We’re strongly opposed to the legalization of drugs. Obviously, we’re very concerned about the spread of drugs in the country and the damage it is doing to our kids.”

[Update April 4, 2012:  the link above where that quote came from is now dead. It was on the Vancouver Sun website, but the article has disappeared. I found another report of that event at this link: http://www.huffingtonpost.ca/2011/11/26/marijuana-laws-legalization-canada-stephen-harper_n_1114388.html   The quote above is slightly different in this report: "No, it will not happen under our government," Harper said. “We're very concerned about the spread of drugs in the country and the damage it's doing and as you know we have legislation before the House [of Commons] to crack down."  This issue of link rot, or dead links, is a big problem for bloggers who rely on linking to sources, which is one reason I have archived entire news articles on my other blog.]

First, Harper makes it very clear that he is not interested in science, even though he made that statement at a ceremony for an educational science center. He is definite about it. Nothing could change his mind. Ending prohibition will not happen under Harper's government no matter what the evidence shows. That is the epitome of political dogma, though I have no doubt that it is partly informed by Harper's religious dogma  as a practising member of the evangelical Christian and Missionary Alliance. After all, fundamentalists are not concerned about evidence and facts.

Second, the demagoguery in Harper's statement not only discounts facts and evidence, but it also deceptively gives the impression that he is concerned about the welfare of children. Children are a favourite subject for political fear-mongers because they can imply that anyone who opposes them is endangering children. However, the reality about drugs and children is that the myths, lies and repercussions of prohibition present greater dangers to children and teens than drugs themselves. Canadian children can access cannabis and other illegal drugs easier than legal but deadly drugs such as prescription medication, alcohol and tobacco because those are strictly regulated. Legalizing and regulating drugs now prohibited would both reduce the spread of drugs and protect children, as the Portuguese have found. Furthermore, there simply is no evidence that there is a crisis of drug use spreading across the country and damaging children. Harper just made that up. The real national crisis causing untold damage to hundreds of thousands of Canadian children is not prohibited drug use, but poverty and the hopelessness it creates.

If Prime Minister Harper was truly concerned for the welfare of children he would be proactively doing everything in his power to ensure that no Canadian child lives in poverty. But he is not, even though protecting the most vulnerable citizens should be one of the basic functions of government.  As I wrote in a previous post, on his official website  Harper shows more concern for stray cats than children living in poverty. Oddly, I could not find a search function on that site. I easily found references to protecting cats, but I could find nothing about protecting children through poverty reduction and housing programs. In one of the richest countries in the world hundreds of thousands of children still live in dire poverty without basic necessities of life, and our Christian Prime Minister never says a word about it. Perhaps he misunderstands the scripture that says "suffer the little children".

It has been more than 20 years since the House of Commons unanimously resolved to end child poverty by 2000, but a national advocacy group says it's shocked by how little progress has been made.
While the economy has more than doubled in size since that 1989 resolution, the incomes of Canada's poorest families have stagnated, Campaign 2000 says in its 20th annual report card on child and family poverty released Wednesday.

"Every year I am shocked by the lack of progress made in poverty eradication," said Laurel Rothman, national co-ordinator of Campaign 2000. "The gap between rich and poor families has continued to widen, and low-income and average-income families are left struggling to keep up."
The group says 639,000 children still live in poverty in Canada — one in every 10 children. Among aboriginal children, the rate is one in four. [emphasis added]

I do not think anyone aware of Canadian history is surprised that aboriginal children suffer from poverty at higher levels than other children. There has been two hundred years of colonial, institutional, and governmental racism in Canada, epitomized by the Indian Act  under which the Indian reserve system was set up. South Africa frequently looked to that system as an example for their own segregation policies and apartheid system,and when criticized government officials would use the Canadian experience to justify state racism and discrimination.  [Note: CBC has removed the article at that last link from their archive. It reported that South African officials visited Canada to learn from the Indian Reservation system how to implement apartheid. This article in the archive makes a similar argument: http://www.cbc.ca/archives/categories/politics/international-politics/canada-and-the-fight-against-apartheid/apartheid-in-canada-babb-to-visit-peguis-indian-reserve.html

Now, 20 years after South Africa abandoned its segregation program, apartheid in relation to Canada is back in the news.

TORONTO, Nov. 30, 2011 /CNW/ - As the UN climate summit gets underway in Durban, South Africa, a group of anti-apartheid activists and African non-governmental organizations are calling on Canada to restore its reputation as a leader on global issues, which has been tarnished by Canada's active promotion of the tar sands. A full-page ad in the Globe and Mail compares the Canada that was one of the first western countries to impose sanctions against the apartheid regime in South Africa in 1986 with the Canada's failure to date to respond to global warming, which will have serious social and environmental impacts. The text of the ad reads:
"Canada, you were once considered a leader on global issues like human rights and environmental protection. Today you're home to polluting tar sands oil, speeding the dangerous effects of climate change. For us in Africa, climate change is a life and death issue. By dramatically increasing Canada's global warming pollution, tar sands mining and drilling makes the problem worse, and exposes millions of Africans to more devastating drought and famine today and in the years to come. It's time to draw the line. We call on Canada to change course and be a leader in clean energy and to support international action to reduce global warming pollution."

They are right to criticize the Harper government's regressive environmental policy, which ignores facts and evidence, just like its drug and crime policies. But I find it a bit dismaying that those anti-apartheid activists seem to be unaware that a kind of apartheid still exists in Canada,  though to be fair, saving the environment is perhaps more important than saving humans since without a livable environment there will be no humans to save. Yes, Canada did eventually oppose South African apartheid, but did so while continuing its own discrimination policies under the Indian Act, which essentially makes First Nation peoples wards of the federal government. The Indian Act is apartheid legislation in part because it is the means by which the Canadian government segregated the original inhabitants by pushing them onto small reserves after most of their traditional lands were expropriated, while at the same time attempting to assimilate them into settler culture through oppressive laws and institutions that denied many their basic human rights.

At the same time environmentalists were rightfully trying to shame Canada for endangering the planet environmentally, a Red Cross emergency mission to an Indian reservation  may have been an even greater international embarrassment for the Harper government by exposing the deplorable effects of Canadian apartheid today. It has been common knowledge in Canada for many decades, at least to those who cared to look, that conditions such as infrastructure and services on many First Nations reserves are sub-standard compared to the rest of Canadian society. Under the Indian Act, the responsibility for providing those things on reserves falls to the federal government, whereas it is provinces and municipalities who provide them for everyone else. However, while provinces and municipalities have legislation and codes that ensure minimum standards for infrastructure and services, the federal government has no similar legislation to protect those living on reserves, only policies that can be changed at the whim of fickle, dogmatic or demagogic politicians.

Here is how a United Nations Special Rapporteur described the situation of human rights and fundamental freedoms of indigenous people in Canada in a 2004 report. The summary of that report lists many of the effects of Canadian apartheid on First Nations people:

Economic, social and human indicators of well-being, quality of life and development are consistently lower among Aboriginal people than other Canadians. Poverty, infant mortality, unemployment, morbidity, suicide, criminal detention, children on welfare, women victims of abuse, child prostitution, are all much higher among Aboriginal people than in any other sector of Canadian society, whereas educational attainment, health standards, housing conditions, family income, access to economic opportunity and to social services are generally lower. Canada has taken up the challenge to close this gap.
Ever since early colonial settlement, Canada’s indigenous peoples were progressively dispossessed of their lands, resources and culture, a process that led them into destitution, deprivation and dependency, which in turn generated an assertive and, occasionally, militant social movement in defence of their rights, restitution of their lands and resources and struggle for equal opportunity and self-determination.
Aboriginal peoples claim their rights to the land and its natural resources, as well as respect for their distinct cultural identities, lifestyles and social organization. Current negotiated land claims agreements between Canada and Aboriginal peoples aim at certainty and predictability and involve the release of Aboriginal rights in exchange for specific compensation packages, a situation that has led in several instances to legal controversy and occasional confrontation. Obtaining guaranteed free access to traditional land-based subsistence activities such as forestry, hunting and fishing remains a principal objective of Aboriginal peoples to fully enjoy their human rights. So does the elimination of discrimination and racism of which they are still frequently the victims. In some cases, taking advantage of development possibilities, Aboriginal people have established thriving business enterprises. Much more needs to be done to provide such opportunities to all Aboriginal communities in the country in order to raise employment and income levels.

The date of that UN report, 2004, is important in this context. A year later, in November 2005, then Prime Minister, Paul Martin (Liberal) met with the premiers and First Nations leaders in Kelowna, B.C. The result became known as the Kelowna Accord,  which would have allotted $5 billion towards ending some of the gross inequities faced by aboriginal peoples as identified by the United Nations. However, just days later, Martin's minority government fell, an election was called, and Stephen Harper's Conservative party took over. Harper walked away from the agreements signed in Kelowna, choosing instead to ignore the problems, until forced to face the facts of dire poverty and homelessness on many reserves by one brave band Chief, Theresa Spence, who declared an emergency in her community of Attawapiskat after years of government neglect. That declared emergency, by the way, was ignored by the federal government until the Red Cross and the media became involved. But the government's immediate, patronising response was to blame the victims,  offer unworkable suggestions for emergency shelter  and send in an accountant, rather than expedite an emergency response to protect the lives, including infants and children, of those living in frozen squalor  in one of the richest countries in the world.

After reneging on the Kelowna Accord and being in power for six years, what has Prime Minister Stephen Harper done to alleviate these long-standing problems and disparities his government has legal obligations to ameliorate, both nationally and internationally? Nothing but maintain the deplorable status quo. Here is what the Auditor General of Canada wrote recently, in a June 2011 report:

Lack of clarity about service levels. Most of the services provided to communities throughout Canada are the responsibility of provincial and municipal governments, but this is not the case on reserves. Under the Constitution Act, 1867, the federal government has exclusive authority to legislate on matters pertaining to “Indians, and Lands reserved for Indians.” INAC has been the main federal organization exercising this authority. While the federal government has funded the delivery of many programs and services, it has not clearly defined the type and level of services it supports.
Mainly through INAC, the federal government supports many services on reserves that are normally provided by provincial and municipal governments off reserves. It is not always evident whether the federal government is committed to providing services on reserves of the same range and quality as those provided to other communities across Canada. In some cases, the Department’s documents refer to services that are reasonably comparable to those of the provinces. But comparability is often poorly defined and may not include, for instance, the level and range of services to be provided. [emphasis added]

Prime Minister Harper's failure to make any progress towards dealing with the inequities faced by the First Nations peoples actually makes things worse for them. Lower levels and qualities of service than other citizens receive means that those on reserves slip further and further behind, which the current emergency has made all too clear. But there is another way Harper has made things worse. Speaking in the House of Commons, Harper callously suggested that it was the people of Attawapiskat and their band leaders who were to blame for the crisis of poverty, homelessness and sub-standard housing. If there was an undertone of racism in Harper's comments (they were definitely patronising), his ineffective response to the crisis could be seen as overt racism.  After all, it is difficult to imagine Harper offering unworkable suggestions and sending only government observers and an accountant to a non-reserve community that has declared a life threatening emergency. Moreover, the subtle racism in Harper's speech and actions is reflected by many citizens across Canada, considering the comment sections of online newspapers, which are filled these days with utter ignorance and blatant racist attitudes towards the first peoples. With such attitudes openly expressed by politicians and the public, it is understandable why the Assembly of First Nations just passed a resolution asking the United Nations to have a 'special rapporteur' to once again investigate whether the government is fulfilling its legal obligations towards indigenous people.

The optics are not good for Canada, which is slowly losing its progressive reputation  under the dogmatic, backward looking, conservative government of Stephen Harper. It is an international embarrassment that twenty years after the government of South Africa ended its apartheid program, Canada still has its reserve system that inspired that apartheid. The fact that this current crisis exposing Canadian apartheid is happening in the community of Attawapiskat is extremely ironic considering that there is a De Beers  diamond mine just 90 kilometres away. Reminiscent of South African apartheid wherein the state enabled exploitation of indigenous peoples by corporations, De Beers has so far extracted about half of the estimated $1 billion worth of diamonds the mine is expected to yield. The company has pledged just $30 million, or three percent, of that total yield to the original inhabitants of the land the mine is on.

Perhaps it is time for the world community to pressure Canada into ending its colonial policies  and apartheid system under the Indian Act, just like it did to end South African apartheid.

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October 17, 2011

Canada's Christian fundamentalist Prime Minister tells millions of poor no need to protest




Chain The Dogma   October 17, 2011

Canada's Christian fundamentalist Prime Minister tells millions of poor no need to protest

by Perry Bulwer



Today, October 17, is the International Day for the Eradication of Poverty.  I doubt Canada's fundamentalist Christian Prime Minister is even aware of it given his refusal to implement any kind of poverty reduction program let alone one that eradicates poverty, which is possible to do in such a rich, stable country as Canada. Here is what Stephen Harper said  when asked for his comments on the Occupy Canada protests that began here on the 15th.

"Canadians understand that Canada has performed very well during the global economic recession," he said. "We've managed to create more growth and more jobs than just about any other industrialized country. We are extremely focused on the needs of Canadians and the needs of the middle class. We obviously have a very different situation here — we didn't bail out our banking sector. Our banking sector was the strongest in the world."

As is the habit of demagogues, they always mix in some truths to disguise the lies. That is especially true for Harper, who manipulates or ignores facts that contradict his ideology. That is something that has occurred over and over again in various positions taken by the Harper government, including drug policiesmaternal health policies, crime and punishment policies, fishery policies,  as well as in its undermining of one of the most respected statistical gathering agencies in the world, Statistics Canada.

Harper's comment on the current global protests is no different. Breaking it down sentence by sentence, here is how I see it. In his first sentence he presumes to know what all Canadians understand. After ruling with a minority government for so many years, the recent parliamentary majority he won has gone to his head . He seems to actually think the majority of Canadians are conservatives who voted for and support him, when that is far from the truth. Only 60 percent of Canadians voted  in the last federal election and only 40 percent of them voted for Harper's party. Clearly, only a minority of Canadians support Harper, but more than that, those statistics show that forty percent of Canadians obviously feel voting is a waste of time. It seems to me that those who do not exercise their right to vote are protesting against the inertia and inequity of the current financial and political systems just as much as the Occupy protesters are, since the status quo remains regardless of which political party is in power. Small protest crowds in Canada do not indicate the true numbers of Canadians who feel disenfranchised by the present system. Mocking and dismissing those protests is a foolish mistake.

The claims Harper makes in the second part of the first sentence and the second sentence of his comment are probably true to an extent, but when he says "Canada has performed very well" and created "more growth and more jobs" he means in comparison to other countries. It is true that the unemployment rate has recently dropped slightly, but that is small comfort for those still without a job who may lose their homes, let alone those without a home. So who exactly has benefited from Canada's good performance? It is definitely not the four million citizens living in poverty, including 300,000 homeless.

Harper's next claim is that his government is focused on the "needs of Canadians and the needs of the middle-class". False. He most definitely is not focused on the needs of all Canadians, since he refuses to address the issues of poverty and homelessness affecting the most vulnerable citizens, as recommended by a parliamentary committee, and as set out in Bill C-233, An Act To Eliminate Poverty In Canada,  which is a Private Member's Bill proposed by an opposition MP so unlikely to pass under a Conservative majority.

Neither is Harper focused on the needs of the middle-class, as the evidence below illustrates. Harper's final claim in that comment on the Occupy protests is that the situation in Canada is very different from that in the United States, because of our superior banking system. This is a perfect illustration of mixing lies with truth. While it is true that the Canadian banking system didn't need bailing out and is recognized around the world for that, it is not true that the situation in Canada with respect to the Occupy protests is different than in the United States. In fact, the situation is worse.

According to the recent report, "World Income Inequality",  by the Conference Board of Canada: "The increase in income inequality has been more rapid in Canada than in the U.S. since the mid-1990s." Anne Golden, president and chief executive explained:  “Even though the U.S. currently has the largest rich-poor income gap among these countries, the gap in Canada has been rising at a faster rate,” adding that high inequality raises both “a moral question about fairness and can contribute to social tensions.” The conclusions in that report are supported by the December 2010 study by the Canadian Center for Policy Alternatives, "The Rise of Canada's Richest 1%".

The Rise of Canada’s Richest 1% looks at income trends over the past 90 years and reveals the 246,000 privileged few who rank among the country’s richest 1% took almost a third (32%) of all growth in incomes between 1997 and 2007.

“That's a bigger piece of the action than any other generation of rich Canadians has taken,” says Armine Yalnizyan, CCPA senior economist and the report’s author.

“The last time Canada’s elite held so much of the nation’s income in their hands was in the 1920s. Even then, their incomes didn’t soar as fast as they are today. It’s a first in Canadian history and it underscores a dramatic reversal of long-term trends.”

Post-war, Canada became more equal with the rise of the middle class but by 2007, the richest 1% reversed equality trends, amassing incomes gains reminiscent of the 1920s.

Among the report’s findings:

From the beginning of the Second World War to 1977, the income share of the richest 1% dropped from 14% to 7.7%;

By 2007 they’d made a comeback: the richest 1% held 13.8% of incomes;

Since the late 1970s, the richest 1% has almost doubled its share of total income; the richest 0.1% has almost tripled its share of total income; and the richest 0.01% has more than quintupled its share of income.

So, there is the evidence that exposes Harper's blatant lie that the Canadian situation is different and better than in the United States. The Occupy protests here, and where ever they occur, are focused on the inequities and corruptions of financial and political systems. That old truism, "the rich get richer and the poor get poorer", has never been so true or so obvious as today in Canada, so Harper is both ignoring the evidence, which he is well known for, and lying to the people he supposedly serves. I think that comes easy to Harper, because of his membership in the fundamentalist, evangelical Christian and Missionary Alliance church.

One Canadian situation that is different than in the U.S. is the fact that Harper's religious beliefs and affiliation are not well known in Canada and rarely discussed. I don't think I need to describe just how different that is from the U.S. situation, where religion plays a central role in politics. However, the fact that Harper is an evangelical fundamentalist, or pretends to be one to win votes, ought to be a wake-up call to Canadians. Here is how a former evangelical and co-founder of the Religious Right, Frank Schaeffer, explains the role of Christian fundamentalism in the exploitation of the many by the few in the United States:

As the Occupy Wall street movement spreads across the country and the world, we must bring attention to the enablers of the top 1 percent exploiting the 99. Fundamentalist religion made this exploitation possible.

Evangelical fundamentalism helped empower the top 1 percent. Note I didn't say religion per se, but religious fundamentalism.

Why? Because without the fundamentalists and their "values" issues, many in the lower 99 percent could not have been convinced to vote against their (our) economic self-interest; in other words, vote for Republicans who only serve billionaires.

Wall Street is a great target for long-overdue protest, but so are the centers of religious power that are the gatekeepers of Republican Party "values" voters that make the continuing economic exploitation possible.

Fundamentalist religion -- evangelical and Roman Catholic alike -- has delegitimized the US government and thus undercut its ability to tax, spend and regulate.

The fundamentalists have replaced economic and political justice with a bogus (and hate-driven) "morality" litmus tests of spurious red herring "issues" from abortion to school prayer and gay rights. The result has been that the masses of lower middle-class and poor Americans who should be voting for Democrats and thus their own economic interests, have been persuaded to vote against their own class and self interest.

In Canada, religion does not play such a prominent role in public political life, but that does not mean that the religious right are not active behind the scenes  on core conservative values such as abortion and gay rights. Harper has always had to keep tight control over his caucus on those and similar issues, because the majority of Canadians are not conservative and do not agree with Harper's party. And so Harper lies and obfuscates. For example, he says he will not reopen the debate on abortion, which is legal in Canada, but he continues to export anti-abortion ideology and policies through international aid projects, revealing where he really stands on the issue.

If religion does not play such an overt role in Canadian politics or society as in the U.S., then why should we care what Harper believes? Because as Schaeffer explains above, religious fundamentalism helped create and increase the financial, social and political inequities that are now the focus of worldwide protests. Furthermore, it is important to know if our politicians who create laws and policies base those on evidence or ideology. Harper's government has made it very clear that ideology is far more important than evidence. At the end of it's years long fight against InSite,  for example, the government's arguments at the Supreme Court of Canada against the facility were all based on ideology or jurisdiction. Government lawyers presented no evidence of harm to counter the stacks of evidence proving that the facility saves lives, reduces harm and produces benefits for individuals and society. Likewise, by building more prisons and pushing a new crime bill Harper intends to pass with his new majority, he is completely ignoring solid evidence that crime has been falling for the last 20 years, not increasing.

I questioned above whether Harper is a true believer or just using religion as a political tool. I think that latter scenario may be more common in the U.S., where it is political suicide not to have a religious affiliation of some sort. There are only 28 atheist members of Congress,  but only one of them is willing to admit that publicly, which means the other 27 and probably many other members are hiding or lying about their religious beliefs. I think Harper may actually be a sincere believer, however, because of his consistent refusal to consider valid, scientific evidence in favour of ideological positions, which is a trait of religious fundamentalists. As I mentioned above, that is something that has occurred over and over again in various policy positions taken by the Harper government. Considering the strictly fundamentalist and evangelical tenets of Harper's church, it is really no surprise he discounts scientific evidence when formulating public policy. After all, he chooses to attend a church that believes in creationism and rejects evolution, even theistic evolution, believes the Bible was verbally dictated by God and therefore without error, believes in faith healing, and believes Jesus was born of a virgin and will return any day now. But where does Harper's religion put him in relation to the millions of Canadians struggling with poverty that his politics and policies have ignored? The cries of the poor do not move him, and so his holy book condemns him as a hypocrite:

But if a person has material possessions and sees a brother or sister in need and that person doesn’t care, how can the love of God remain in him? I John 3:17 

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October 13, 2011

A modest proposal to end homelessness in Canada

Chain The Dogma       October 13, 2011

A modest proposal to end homelessness in Canada

by Perry Bulwer



Prime Minister Stephen Harper likes to boast that he represents a majority of Canadians and that "... Canadians are essentially conservative people."  It is a hubristic boast based on our flawed electoral system that gave him a majority government for the first time, but with only 61 percent of Canadians bothering to vote, and just 40 percent of them supporting Harper, he certainly does not represent a majority of Canadians.  Immediately after the election he declared,  "We must be the government of all Canadians, including those that did not vote for us", which would be most of them. Yet, Harper's first order of business with his new parliamentary majority is aimed at the unfounded concerns of a minority of Canadians, his conservative constituency. Relying on demagoguery and propaganda, Harper campaigned on promises to increase efforts to combat crime, including emulating failed U.S. programs such as mandatory sentencing and prison expansions, despite the fact that crime has been steadily decreasing for the past 20 years in Canada.

Harper doesn't like facts that don't support his ideological agenda, so he simply ignores the statistics of falling crime,  just like he ignores the facts of poverty in Canada. Four million people live in poverty in one of the richest countries in the world.  One million Canadian children, one out of seven, live in poverty. There are as many as 300,000 homeless citizens in Canada, and probably many more. Moreover, attempts to count them usually leave out those at risk of homelessness, such as those living in sub-standard housing or who disproportionally pay anywhere from 30 to 80 percent of their gross household income on housing. I say "attempts to count them" because Canada does not keep national statistics on homelessness, which the UN has criticized it for. Canada is the only G8 country that does not have a national housing strategy. Furthermore, Harper's government recently refused to accept the main recommendation of a Parliamentary committee to develop and implement a poverty reduction plan,  even though such a plan would cost society far less than the status quo.

Therefore, since Prime Minister Stephen Harper refuses to take any significant step to reduce poverty and homelessness in Canada, but is willing to enact unnecessary or unjust laws and build more prison space for an increased prison population put there by those laws, I propose that the homeless commit one of the victimless crimes that carry mandatory minimum sentences. They should then immediately turn themselves in and admit guilt, which will provide them with free room and board for the length of their sentence. Once that is complete they simply need to disobey the conditions of their release, or recommit the crime, if they are still in need of housing.

That's the perfect, final solution to end homelessness in Canada, housing them in all the new prison cells Harper is building. All it will cost the homeless is their freedom, but poverty and homelessness is a prison of a different kind, so loss of freedom in exchange for a dry bed and two hot meals a day may be preferable to dying a slow death on the street or in sub-standard housing. And depending on the prison, they will have access to recreational areas with TVs and games, exercise facilities or yards, educational opportunities and programs in a library, a medical clinic or hospital, various employment opportunities, counselling and religious services, and a visitor's area for entertaining guests. It is the ultimate in supportive housing.

But what will that type of 'supportive housing' cost tax payers? Stephen Harper, being a trained economist, should know that it is far more than it would cost to provide that homeless person with a decent home in the first place. Here are some numbers to put this all in perspective. Since Harper came to power in 2006, the cost of the prison system has risen 86 percent.  The cost per inmate per year is now around $120,000.  A homeless person costs society much less than that, but much more than if they were provided housing and intervention services, because of the disproportionate demand they place on emergency shelters and police, ambulance, emergency room and similar services, including the court system. Those costs can be around $42,000 for a homeless person in Calgary, as reported in a study by the National Council of Welfare (NCW), or as much as $55,000 per person per year in British Columbia, as cited in a report on homelessness by that province's Auditor-general.  On the other hand, that same B.C. report put the cost of supportive housing and social services for one homeless person at $37,000, while the NCW report says that those costs would only be between $13,000 and $18,000.

No matter which figures you use, providing decent housing for the homeless saves society around $20,000 for each person provided a home, and is around $100,000 cheaper than housing that person in prison. But beyond the financial costs, once the homeless and near-homeless are provided stable housing and food security, many are then able to turn the energy they expended on daily survival to more productive activities that will benefit themselves and their communities. While I understand that there are some programs and projects that are slowly tackling this issue, those efforts are inadequate for solving the problem. What I don't understand is why the federal and provincial governments do not make ending homelessness their top priority. I think it is safe to assume that all politicians in this country live in comfortable homes, while many of their constituents do not. If, as they like to brag, they are public servants, then why are they not fighting like hell to make sure that not one single Canadian is forced to live on the street or in sub-standard housing for one more night, let alone one more month or year? Homelessness across this country could be ended within a year or two if the same resolve and resources were poured into solving the issue as were spent for political summit meetings and sports events. Here's another less modest proposal than my 'prisons for the homeless' suggestion.

In 2010, the Federal government wasted over $800 million for two international summit meetings that accomplished nothing. Much of that cost was to protect the politicians from the citizens they supposedly serve.  It now intends on wasting at least $2.2 billion on prison expansion and other costs associated with Harper's new crime bill.  The federal government is also spending nearly $1 billion on removing asbestos from Harper's workplace and home.  That is $4 billion Harper's government has recently spent or will spend unnecessarily, at least when there are more urgent priorities. In British Columbia, the government recently spent $6 billion on the Olympics.  It has also spent over $500 million to renovate BC Place, a sports stadium. Neither the 2010 Olympics  nor the BC Place renovations will provide the economic benefits promised by politicians. In total, that is $6.5 billion that the B.C. government spent recently on projects that benefit only certain segments of society, but certainly not the poor. Together, these few projects I've mentioned cost over $10 billion. How far would that amount go towards ending homelessness within a year or two?

I am not a housing expert nor have I studied any research on homelessness and how to end it. My perspective on this issue is from the street level and my suggestions are simplistic, but that may be why they could work. We don't need anymore discussions, conferences, promises and planning, we just need action, now. I recently saw an advertisement for a used three bedroom mobile home for less than $30,000. That got me thinking. Since the government has access to any land it wants and has the buying power to gain savings through mass purchases, it could easily set up ready to live in mobile or container home  parks. If we take $30 thousand as the average yearly cost to society for each homeless person, and use that amount as the cost for each mobile or container home to house them, the $10.5 billion dollars detailed above would have bought 350,000 homes. The estimate I cited above is that there are around 300,000 homeless people, so my proposal would actually end homelessness in Canada, though the problem of those living in sub-standard housing would still need to be addressed.

The land for these new parks could either be crown land, so free, or expropriated land, which would have associated costs. However, the one time costs for the land and new mobile or container homes, as well as any ongoing costs for services such as sewer, water and electricity, could be covered by the housing allowance people on social assistance receive, which in the case of B.C. is $375 a month. If the government finds that amount insufficient for covering its expenses then it could simply raise that amount it provides for housing support. The B.C. government is not currently willing to raise that amount for the benefit of the poor, even though it is impossible to find adequate rental accommodations anywhere in the province for that price. However, if it were to become the landlord for these new homes for the homeless, perhaps it would wake up to how ridiculously low the housing support is.

Okay, I realize this is a simplistic solution, but if governments can come up with money for useless meetings and games during times of financial instability, why can't it come up with the same amount of money to house destitute citizens? When the roof on B.C. Place began to leak after a storm and needed replacing to protect sports fans from getting wet, the government somehow quickly found the money to renovate it, yet there is no money to provide a permanent roof for citizens sleeping on the street? There is plenty of money to remove asbestos from Stephen Harper's home and work place, to ensure that he and his parliamentary colleagues have a safe environment to work and live in, yet there is no money to ensure that the homeless have a safe, secure environment to live in? Governments frequently claim they have to pay top bureaucrats and CEOs of crown corporations huge salaries, benefits and bonuses because of their specialized expertise. So why can't those experts come up with solutions to quickly end homelessness? With no expertise or special knowledge, I came up with my solution in no time at all, and the government doesn't even need to pay me for the advice. At least under my modest proposal, the homeless will not have to live in Harper's prisons and they won't have to eat children to survive.

October 1, 2011

Asbestos, Abortion and the Canadian Prime Minister's cats

Chain The Dogma      October 1, 2011

Asbestos, Abortion and the Canadian Prime Minister's cats

by Perry Bulwer


Several Canadian Parliament buildings, including the Prime Minister's residence,  are currently undergoing renovations to remove deadly asbestos used as insulation for decades before it was known to cause cancer and other deadly diseases. That particular kind of remedial renovation has been going on across the country for some time now, in all kinds of buildings including homes and schools, because there is absolutely no doubt that asbestos kills people.  Those renovations on Parliament Hill will cost taxpayers close to one billion dollars, but the politicians and bureaucrats who work and live there deserve a safe environment so the cost is justified. Or is it? Perhaps those politicians, who love to call themselves public servants, ought to actually serve the public before serving themselves, and first end homelessness and near homelessness by ensuring that all citizens have adequate, safe housing before they fix up their own house. They obviously care little about the citizens they claim to serve, especially the poorest ones, but even worse, most of the politicians, including a medical doctor, who are part of Prime Minister Stephen Harper's government have absolutely no qualms about exporting Canadian-mined asbestos to poor countries where it will surely kill people. Either that or they simply ignore their conscience and obey the dictates of our anti-democratic Prime Minister.

To save the Canadian asbestos export market, which brings a mere $90 million into the economy (that's 10% of the cost of renovating just those Parliament buildings), Stephen Harper ordered his government delegates attending the 2011 Rotterdam Convention to oppose listing asbestos in the international list of hazardous chemicals. Listing asbestos as a hazardous material would not prevent Canada from exporting it. Instead, listing it would simply require Canada to acknowledge the well established harms to health it causes and provide health information labelling on export shipments. Yet Stephen Harper is not willing to take even that minimal step to protect people in poor countries, including women and children, who will be exposed to Canadian asbestos, though he is willing to protect himself and his colleagues by spending a billion dollars to remove it from his home and work place. That deadly hypocrisy is obvious to both the international  and domestic communities.

Adding to Harper's hypocrisy on the issue of asbestos is the fact that he claims  to be an international advocate for maternal and child health. In September 2011, a day before attending a high-level conference at the U.N. on maternal and child health in developing countries, Harper stated: "Canada continues to play a leading role on the world stage – from improving the health of women and children in developing countries to ...."  If that is true, why is he endangering the health of women and children by allowing exports of Canadian asbestos and insisting that no health warnings of its toxicity accompany those exports? He is obviously aware that asbestos is dangerous to health, otherwise why remove it from the Parliament buildings at such great expense at a time of serious fiscal instability. Does Harper think women and children in India, for example, do not deserve the same protection from asbestos as he and his colleagues, or the women and children of Canada? Here is how asbestos affected just one Indian family.

One thing Rajendra Pevekar remembers from falling asleep on his father’s chest as a child is the smell of burnt plastic and the shiny specks of dust sticking to his clothes.

What Pevekar didn’t know was that the dust had a name -- asbestos -- and a record of wrecking the lungs of those who inhale it. Only last year did he draw a connection between the fiber from the auto-parts factory where his father worked sweeping the floor, the man’s early death, the disease that left his mother crippled and his own shortness of breath.

“This is a slow poison,” Pevekar said in an interview at his home in Mumbai’s working class neighborhood of Ghatkopar. “It destroys your lungs and you don’t even know it.”
...
Canada was India’s second-largest overseas supplier of asbestos in 2009, trailing Russia, according to the United Nations Commodity Trade Statistics database.

We should not look to Harper's politically motivated public statements expressing concern for the health of women and children, but to his actions, which demonstrate exactly the opposite. It is deceptive of Harper to claim a leading role in improving women and children's health internationally when he continues to insist on Canada's right to export toxic materials that will kill many of those women and children, or when he prohibits any Canadian funding from going to international reproductive services for women.

Harper's desire to be seen as an international advocate for women and children's health began during the lead up to the G-8 summit meeting held in Canada in June 2010. His approach to the issue, informed by the religious dogma of his church, was controversial from the start because of his insistence that no Canadian funding be used for any international project that included contraceptive or abortion services. U.S. Secretary of State, Hillary Clinton, did not hesitate to publicly criticize Harper's position during her visit to Canada in March 2010, stating:

You cannot have maternal health without reproductive health, and reproductive health includes contraception and family planning and access to legal, safe abortion.
...
I've also been very involved in promoting family planning and contraception as a way to prevent abortion. If you're concerned about abortion, then women should have access to family planning. And finally, I do not think governments should be involved in making these decisions.

Two weeks before that Clinton visit, Canadian Foreign Minister, Lawrence Cannon, announced that birth control would not be part of any maternal health program supported by Canada. Two days later, Prime Minister Harper seemed to reverse that position, stating that contraceptive services would not be ruled out, but he remained adamant that abortion services would not be part of any Canadian funded program.

Stephen Harper is a member of the evangelical, fundamentalist Christian and Missionary Alliance church,  so he has no choice but to oppose abortion, though it is politically dangerous for him to say so publicly. That is why Harper has never publicly affirmed that right of citizens, although abortion is legal in Canada and supported by a majority of Canadians. Since 2006, when he was first elected, until the most recent federal election in May 2011, Harper led a minority government. That meant he did not have the political clout to reopen and win parliamentary debates on issues important to his conservative constituents and caucus, such as the legal right to abortion or same sex marriage, which became legal in 2005. Harper managed to avoid the issue of abortion during those years, however, in the lead up to the election in May of this year, and with a majority government within his grasp that he did not want to jeopardize, he was forced to reassure voters he had no intention to reopen that debate. But now that he has won that majority (though only 40% of those who voted, voted for his part), and despite those assurances, it seems political debate on abortion has reopened even though it is a constitutional right.

Harper's claim that he had no intention of reopening parliamentary debates on abortion was undermined by the actions, or more accurately deliberate inactions, of one of his cabinet members, International Co-operation Minister Bev Oda, who was undoubtedly directed by Harper. Applications by Planned Parenthood in 2009 and 2010 for funding were ignored by Oda, prompting one of Harper's Conservative MPs, Brad Trost, to declare during the 2011 election campaign  that the government had defunded Planned Parenthood because of its support for abortion and therefore had reopened debate on the issue. That wasn't exactly true, as no decision had been made, but it forced Harper to make those assurances that he would not reopen the abortion debate while he was Prime Minister. After the federal election this year, Planned Parenthood submitted a revised application for funding and in September 2011 Oda approved funding to provide sex education and contraception, but only in five developing countries where abortions are illegal. That decision by Oda prompted Trost to state: "So in reinvigorating the debate as they have by funding IPPF, you'll see more politicians like myself will be discussing the matter. In a respectful way, but it will be discussed."

Although Harper is legally restrained from denying Canadian women their legal right to abortions, he has no problem exporting his fundamentalist ideology abroad. He can't help himself, it is what evangelists do. Morally, however, I see no difference between exporting asbestos that will kill women and children in developing countries and exporting religious ideology disguised as aid that comes with contractual conditions that prohibit life-saving and live-improving health services because of dogma. But morality is not Stephen Harper's strong point, if his official website is anything to go by. As I wrote in a previous post:

Around four million Canadians, including more than one in seven children, live in poverty yet the Harper government recently refused to accept the evidence-based recommendations of a Parliamentary committee to develop and implement a poverty-reduction plan. One in seven Canadian children in poverty amounts to over one million poor children. It is a national disgrace for one of the richest countries in the world, yet Prime Minister Harper shows more compassion and concern for the welfare of cats than children. His official website demonstrates that clearly. The home page under Family Center provides information on how to foster or adopt pets, but nowhere can you find any concern for the welfare of a million children suffering the indignity of poverty.

Perhaps Harper thinks a million Canadian children suffering the indignity of poverty is nothing compared to the suffering of an estimated 70 to 100 million feral cats in North America.  Or maybe his concern for cats is nothing more than mere politicking. "This public cuddling and cooing might have something to do with presenting a warmer image of the Prime Minister, but the Harpers seem legitimately committed to the cause of feline welfare," speculated Aaron Wherry in Maclean's.  Too bad Stephen Harper is not legitimately committed to improving the welfare of children living in poverty, or the estimated 67 to 78 thousand Canadian children living in care homes, most of whom are awaiting adoption. He would rather promote the adoption of house cats, which are an invasive species not indigenous to Canada, than promote the end of poverty, sub-standard housing, and homelessness for Canadian citizens and their children.

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September 17, 2011

Stop Online Spying



The Canadian government is trying to ram through an anti-Internet set of electronic surveillance laws that will invade your privacy and cost you money. The plan is to force every phone and Internet provider to surrender our personal information to "authorities" without a warrant.

This bizarre legislation will create Internet surveillance that is:
  • Warrantless: A range of "authorities" will have the ability to invade the private lives of law-abiding Canadians and our families using wired Internet and mobile devices, without a warrant or any justification.
  • Invasive and Dangerous: The laws leave our personal and financial information less secure and more susceptible to cybercrime.
  • Costly: Internet services providers may be forced to install millions of dollars worth of spying technology and the cost will be passed down to YOU.



Sign the petition at: http://stopspying.ca 





Synopsis

Article 12 presents a sharp look at the current state of privacy and debates around the rights and desires of individuals, governments, terrorism and the increasing accessibility and use of surveillance.

The film is a thought-provoking exposé on our current obsession with voyeurism, surveillance technologies, power and control. Starting from our own private spying habits, Article 12 examines how vulnerable and exposed we have become in our relationship to each other and as a society and talks about those who are gaining from this condition. The film uses the twelfth article of the Universal Declaration of Human Rights to chart the current state of privacy around the world, arguing that without the right to privacy no other human right can truly be exercised. The film brings together the world’s leading academics, philosophers, cultural figures and technologists to highlight the devastating potency of surveillance and the dangers of public and individual complicity, and presents a growing movement fighting for the upkeep of our right to privacy.

Article 12 confronts these issues head-on to provide a powerful wake-up call as we sleepwalk into a worldwide surveillance society.


Related articles on this blog:



Constitutional expert says beware of coming Canadian police state




August 23, 2011

Rogue Cops: a few bad apples or a rotten barrel?

Chain The Dogma    August 23, 2011

Rogue Cops: a few bad apples or a rotten barrel?

The shocking cruelty of police towards a serial killer's rape victim


by Perry Bulwer





Last week I started watching the TV series, The Wire. Yes, I know I'm several years late, but that's how I watch TV these days. I wait for a series to conclude, then obtain the entire series to view at my leisure rather than conforming to broadcast schedules. It is also much easier to remember characters and plot lines from episode to episode and season to season that way. So far I've only watched the first four episodes of season one, but even though those episodes aired in 2004 they still seem freshly ripped from today's headlines.

I am thinking particularly of the depiction of incompetent, violent police officers and their corrupt superiors. Of course, such depictions are nothing new, corrupt cops being a popular Hollywood trope, but the real rogues are often worse than those fictional ones. The Rodney King incident in 1991 helped illustrate that fact in a way that was impossible for the police to cover-up. Police brutality and abuse of authority are as old as policing itself, of course, but until the advent of video technology they always had a way to cover up their crimes through collusion. They still do that today, but it is much harder when there is video evidence often taken by witnesses. That type of evidence of police brutality has greatly increased now that most citizens carry cell phone cameras with them. However, instead of dealing with the problem of rogue cops who abuse their powers, law enforcement officials seem determined to criminalize filming police in public places.

What's good for the police apparently isn't good for the people -- or so the law enforcement community would have us believe when it comes to surveillance.

That's a concise summary of a new trend first reported by National Public Radio last week -- the trend whereby law enforcement officials have been trying to prevent civilians from using cellphone cameras in public places as a means of deterring police brutality.

Oddly, the effort -- which employs both forcible arrests of videographers and legal proceedings against them -- comes at a time when the American Civil Liberties Union reports that "an increasing number of American cities and towns are investing millions of taxpayer dollars in surveillance camera systems."

Then again, maybe it's not odd that the two trends are happening simultaneously. Maybe they go hand in hand. Perhaps as more police officers use cameras to monitor every move we make, they are discovering the true power of video to independently document events. And as they see that power, they don't want it turned against them.

...

Law enforcement officials, of course, don't like the cellphone cameras because they don't want any check on police power. So they've resorted to fear-mongering allegations about lost lives. But the only police officers who are threatened by cellphone cameras are those who want to break civil liberties laws with impunity. The rest have nothing to worry about and everything to gain from a practice that simply asks them to remember the all-too-forgotten part of their "protect and serve" motto -- the part about protecting the public's civil rights.

In some jurisdictions, such as California, the law already shields violent police officers. Here's an excerpt from a recent investigative report  there:

March 21, 2009, was one of the bloodiest days in the history of the Oakland Police Department and California law enforcement.

...

[Sgt. Patrick] Gonzales would emerge from the day’s dramatic violence as a department hero; some colleagues nicknamed him “Audie Murphy,” the most decorated American soldier of World War II. But to many in the black and Latino neighborhoods Gonzales polices today, he has long been known as something else: a loose cannon. During Gonzales’ 13-year career he has shot four suspects, three fatally. “He’s left a trail of victims in his wake,” says Cathy King, the mother of one of Gonzales’ shooting victims, “but he’s [considered] a valued member of the police department.”

Multiple lawsuits alleging wrongful death, excessive force, illegal searches and racial profiling incidents involving Gonzales have resulted in $3.6 million paid by the city in settlement money. Law enforcement experts say he fits the profile of the “bad apple” minority in OPD that is responsible for most of the allegations of brutality that plague its relationship with the city’s communities of color. And the Board of Inquiry report on the bloody events of March 21, 2009, places significant blame for the carnage on Gonzales’ decisions.

Yet, Gonzales has been consistently promoted and deployed into sensitive situations throughout his career, and without public outcry. That’s because few know about either his record or his promotions. His extensive personnel file is today off-limits to the public, thanks to a dramatic rollback in the transparency of law enforcement records following a California Supreme Court ruling five years ago. The 2006 decision, in Copley Press v. Superior Court of San Diego, effectively classified all records of individual law enforcement officers, even those employed by contractors.

The arc of Gonzales’ career, from a patrol officer in the Eastlake neighborhood to a sergeant on the SWAT team at the heart of one of OPD’s darkest days, tells the story of a department’s broken accountability system, now pushed behind a wall of secrecy.

I do not buy the "bad apple" argument. If Gonzales was merely a bad apple, why did he keep getting promoted? If he was a bad apple, so were his superiors, which suggests the entire barrel was rotten. There are just too many cases of police misconduct (I'm referring to the U.S. and Canada) for it to be a matter of a few corrupt cops. The problem is rooted in police culture and training. I do not know how else to explain the brutal behaviour of Ontario police towards a woman bound, beat and raped by a serial killer.

A woman who was bound and sexually assaulted by her then-neighbour, Col. Russell Williams, says the police left her tied up for five hours after responding to her 911 call.

Laurie Massicotte says Ontario Provincial Police officers told her they had to leave her in the harness, fashioned by Williams, until an OPP photographer arrived to take pictures of her in the restraint.

"I was left for five hours, still in my harness, still tied up, naked, lying under a comforter," Massicotte, 47, told the Ottawa Citizen in a telephone interview Friday.

"Five hours, no medical attention. I was in total shock. I didn't know what the heck was going on."

The OPP, she said, treated her like a criminal in the early hours of the investigation.

One officer told her neighbour, Massicotte said, that police suspected she was trying to "copycat" what happened to another sexual assault victim in Tweed, Ont., 12 days earlier.

"It was really, really, really bad," she said.

...

Massicotte was blindfolded and bound. Her clothes were cut from her with a knife. She was forced to pose while Williams took photos.

The ordeal lasted 3 1/2 hours. Williams left her in a makeshift straitjacket — her arms were cinched to her sides — but she still managed to dial 911.

The police told her she would have to stay in the restraint until the ident unit arrived. When photos were finally taken five hours later, Massicotte said she was then allowed to put on a bathrobe, and taken outside for three more hours while police combed her house for evidence.

She went through a lengthy interrogation before an OPP officer "finally confessed to me that this similar situation happened 12 days ago and we didn't warn anybody about it."

After the incident, Massicotte said she felt violated and terrorized by Williams — and "betrayed" by the police. She said she now suffers from post-traumatic stress and anxiety.

To recap, Laurie was tied up, beaten, and raped for 3 1/2 hours by a serial rapist and killer. When police arrived an obviously traumatized Laurie was left naked and tied up for 5 more hours because they did not believe she was a victim, but instead thought she was a criminal. Then when they finally untied her she was forced to wait another 3 hours outside while police continued their investigation. So, her rapist abused her for 3 1/2 hours, but the police abused her for 8 hours. But that was not the final indignity. Not only did the police think she was faking her own assault, they had failed to warn her that a similar attack had occurred just two weeks earlier. That failure in their duty of care to Laurie will be one of the claims in her lawsuit against the police force.

So, is that a case of a few bad cops, or an indication of a systemic failure in police training and oversight? Could those police officers really not tell the difference between a traumatized sex assault victim in shock and someone merely pretending to be? Are they trained to assume everyone they deal with is a criminal until they can prove otherwise? It certainly seems so, as the Robert DziekaÅ„ski  case suggests. He was the innocent Polish man killed by police tasers in the Vancouver airport. They then tried to cover up what they did by giving false evidence. It was not just the four RCMP officers involved who colluded on their evidence and tried to mislead the investigation and inquiry. An RCMP spokesperson gave a false version of events to the public before anyone was aware that a witness had taken a video of the incident. No wonder police departments want to criminalize filming the police.

Post Script: I continued this theme of police misconduct in the blog post  "Sexual harassment in the RCMP and the failure to catch a serial killer" at the first link below.

  

August 17, 2011

Are Priests Their Brother's Keeper? A Catholic Morality Tale

Chain The Dogma     August 17, 2011

Are Priests Their Brother's Keeper? A Catholic Morality Tale 

by Perry Bulwer



I really do not understand how the Catholic hierarchy can carry on business as usual in the face of a decades long global scandal of horrific crimes against children and the cover-ups of those crimes by church leaders. Their failure to protect the most vulnerable members of their congregations, and their continual refusal to do the right things to protect children and support the survivors, reveals a moral malignancy at the heart of their institution.

I have closely followed this crime story for several years now and read many of the excuses and justifications made by church authorities and apologists  attempting to explain those crimes against children. My disgust grows with each new report of a priest or bishop downplaying the culpability of the church for failing to protect children or for claiming no one in the church knew that raping children was not appropriate behaviour. That is not hyperbole. Recently, a Catholic bishop in Australia publicly opposed a parliamentary inquiry into what the police suspect are 26 suicides by victims of convicted pedophile Brother Robert Best. Here is what Bishop of Ballarat Peter Connors told AAP:

But Bishop Connors on Tuesday said not even revelations from Detective Sergeant Kevin Carson that 26 young men had killed themselves after being abused by priests and brothers in Ballarat convinced him that more would be learnt from an inquiry.

"I think we've learnt a lot of things about what is appropriate behaviour and what's not appropriate behaviour," Bishop Connors said.

"I think people are very well informed nowadays as to what's inappropriate approaches from a male."

While conceding the abuse of children was wrong, he said that in the past it had not always been clear to everyone what was appropriate and inappropriate behaviour.

"In the past a lot of ignorance was there on the part of lots of people. Parents didn't understand, sometimes bishops didn't understand. We have no excuse now."

As to whether there was an excuse when Ridsdale and Best were abusing boys, Bishop Connors said he did not know.

Among the charges laid against Best in Victoria's County Court last month were details of him raping a nine-year-old boy in his office.

The court heard that after Best raped him, the boy thought he was going to die and blacked out.
Bishop Connors said in the past 14 years he had spoken to more than 30 victims of Ridsdale and other priests in the Ballarat diocese.

But he said none had told him they were also abused by Best.

"I can't remember them saying they were victims of Brother Best as well," he said.

The bishop said he had no reason to meet Best's victims "because he being a Christian Brother, I'm not responsible for him."

Yet he conceded that some of Ridsdale's victims he had met could also have been abused by Best, because they were both there at the same time.

The bishop's comments are incredibly insensitive, offensive and immoral. The reporter got it right by pointing out the implication of the bishop's statement, "we have no excuse now", as if there was an excuse for raping little boys before. Either Bishop Connors does not know his Bible very well, or he ignores it when it suits him, as most Christians do. The recommended punishment for harming children is something worse than being tossed into the sea with a heavy weight around the perpetrator's neck, which is already a horrific form of capital punishment (Matthew 18:6). Various translations describe that harm as scandalizing them or causing them to sin or stumble, meaning to turn away from God. That is exactly what clergy crimes against children do, harm them by creating great spiritual and psychological turmoil  and causing many survivors to lose their faith. Yet for decades, the response to those crimes by the Catholic hierarchy has not been a Biblical one, and certainly not a secular one, but an institutional one designed to protect the church more than children.

Bishop Connors also shows a callous indifference for the survivors, claiming he has no responsibility to meet Robert Best's victims because he is not a priest, merely a Christian Brother (some of the worst Catholic child abusers).  In that claim I hear an echo of Cain's denial of responsibility even though guilty: "am I my brother's keeper?" Here is what Pope John Paul II  had to say about that in his 1995 encyclical, Evangelium Vitae (The Gospel of Life):

At the root of every act of violence against one's neighbour there is a concession to the "thinking" of the evil one, the one who "was a murderer from the beginning" (Jn 8:44). As the Apostle John reminds us: "For this is the message which you have heard from the beginning, that we should love one another, and not be like Cain who was of the evil one and murdered his brother" (1 Jn 3:11-12). Cain's killing of his brother at the very dawn of history is thus a sad witness of how evil spreads with amazing speed: man's revolt against God in the earthly paradise is followed by the deadly combat of man against man.

After the crime, God intervenes to avenge the one killed. Before God, who asks him about the fate of Abel, Cain, instead of showing remorse and apologizing, arrogantly eludes the question: "I do not know; am I my brother's keeper?" (Gen 4:9). "I do not know": Cain tries to cover up his crime with a lie. This was and still is the case, when all kinds of ideologies try to justify and disguise the most atrocious crimes against human beings. "Am I my brother's keeper?": Cain does not wish to think about his brother and refuses to accept the responsibility which every person has towards others. We cannot but think of today's tendency for people to refuse to accept responsibility for their brothers and sisters. Symptoms of this trend include the lack of solidarity towards society's weakest members-such as the elderly, the infirm, immigrants, children- and the indifference frequently found in relations between the world's peoples even when basic values such as survival, freedom and peace are involved.

I am also disgusted by the indifference shown by priests who could speak out publicly about child crimes committed by their colleagues, but do not, continuing on as usual as if the moral failings at the heart of their institution do not undermine everything they say and do. A few days before I read that Australian report, an op-ed by Canadian columnist Father Raymond de Souza prompted me to post a critical comment to the morality tale he was telling because the moral issue he was discussing had nothing to do with clergy crimes.

Raymond J. de Souza is a Canadian parish priest and university instructor who also writes a column for the National Post newspaper,  always including in his byline his religious title, Father, no matter what the topic. For Catholics the term 'Father' is more than just a perfunctory honorific. It indicates that the man with that title has some authority as a spiritual teacher.

I could understand de Souza using his religious title if he were writing in a Catholic publication, but perhaps I should not be surprised that he also uses it in his National Post column. After all, that paper was founded by former media baron, Conrad Black, as a conservative response to what he considered a liberal bias in Canadian newspapers. Black, who is also a columnist for the Post, is a Catholic apologist who converted as an adult. One of de Souza's recent columns wrote in defence of Black,claiming he was being persecuted by prosecutors for the crimes he committed. Christians really like to claim persecution because they consider it a sign of their righteousness.

If de Souza wrote his personal opinions under just his name, without any reference to his supposed spiritual authority except perhaps in a short biographical note at the end of the article, I probably would not be taking issue with him. I realize that sounds like a trivial difference, but I do not think it is. He is not using his title in the bylines as a mere honorific, he is indicating to the reader that what follows comes from an authoritative spiritual teacher. One way he expresses that authority in his columns is to write about morality. And that is what I am really taking issue with, his apparently broken moral compass, not his religious title.

The column by de Souza  that prompted me to comment online and then expand that comment into this article was on the subject of professional baseball. It is essentially a morality tale in which de Souza complains that Roger Maris is not in the Hall of Fame, but deserves to be. Maris was a Catholic, although de Souza does not inform his readers of that fact, merely describing him as "a decent man who brought honour to the game". If anyone but a Catholic priest had written the column I likely would have ignored it, but it wasn't and I didn't. Here is the comment I posted on the National Post site where I read the column:

Is this little morality tale focused on a mere game an attempt by de Souza to deflect attention away from the real injustices a Catholic priest should be focusing on today? It says a lot about the state of the Catholic church that in the face of a continuing, world-wide scandal of clergy child rapists enabled and protected by the church hierarchy all the way up to the Pope, that a priest, any priest, would choose to write about so-called injustices done to rich, professional athletes playing a game instead of actual, evil injustices done to innocent little children, whose lives are forever altered by the abuses they suffered at the hands of those claiming to have a superior morality. Apparently, de Souza is more concerned about a perceived injustice to one baseball player than he is about the crimes and injustices committed against countless children by those within his own organization. Exposing and correcting that immorality and injustice is what de Souza should be focused on, and should be the topic of every single column he writes until the church becomes totally transparent and completely accountable to civic authorities for all crimes committed by church leaders. That would be the moral thing to do.

I admit, maybe it is too much to expect him to devote every column to the child protection crisis within the Catholic church, but I expect that a regular column by a priest would at least occasionally address the moral implications of the scandal. After all, he frequently writes about morality in the political  and social realms.  For example, he does not hesitate to point out the immoralities of Italy's Prime Minister, accusing him of "promiscuity of the most obscene kind" that taints all of Italy.  However, it seems to me that the promiscuity practised by many Catholic priests -- like molesting children in the confessional booth; sexually abusing 200 deaf boys;  secretly fathering children and then sexually abusing them; treating captive children in residential and boarding schools as sex slaves; a priest arranging a botched abortion for the teen he impregnated; etc., etc. -- is far more obscene than anything practised by a secular politician or a Hollywood celebrity who do not pretend to be celibate or have spiritual authority over their supporters. Moreover, the cover-ups by Bishops and Cardinals of priestly promiscuity and perversion taint the entire Catholic Church. It seems to me that de Souza's moral judgements are an illustration of Matthew 7: 2-4.

2 You’ll receive the same judgment you give. Whatever you deal out will be dealt out to you. 3 Why do you see the splinter that’s in your brother’s or sister’s eye, but don’t notice the log in your own eye? 4 How can you say to your brother or sister, ‘Let me take the splinter out of your eye,’ when there’s a log in your eye?
While he is able to see immorality in those he judges, he seems wilfully blind to the immoralities of his peers and superiors, which itself is immoral.

Certainly, there seems to be no end in sight to disturbing news concerning child abuse in the Catholic church that de Souza could address on a regular basis in his column. From June 2007 to June 2011 I archived over 3000 news articles  related to religion and child abuse. Around 400 or so of those articles concern child abuse in the Catholic Church. The only article by Raymond de Souza on clergy abuse I could find in this list of his columns  is dated April 29, 2010, but it is nothing more than an attack on a church critic, Christopher Hitchens. It is merely a rebuttal to some of Hitchens' arguments, and provides some factual corrections, but does not address in any way the moral failings and culpability of church leaders. From April 2010 to June 11, 2011, when I closed the archive, there were 94 articles specifically on Catholic clergy crimes posted there, yet during that same period Raymond de Souza wrote exactly one column related to Catholic clergy abuse. Perhaps de Souza thinks the crisis is now over.  It is not. Or maybe he is just waiting for more scandals to erupt in Canada before writing on this topic.

At the end of his column on Roger Maris, de Souza writes: "Fifty years after the real thing, it is time to do the right thing. Maris belongs in Cooperstown." I agree, after decades of clergy abuse  around the world it is time for the Catholic church to do the right thing. One way de Souza could help with that is to end his silence on clergy crimes against children and turn his moralizing towards his peers and superiors. I am sure the public would be bettered served reading a discussion of the moral issues involved when priests abuse children and their superiors cover it up than they are reading about a professional athlete being snubbed. Following are a few recent cases de Souza could start with.

Despite all the claims by Catholic leaders that new child protection policies  and programs are effectively safe-guarding children now, evidence from IrelandPhiladelphiaMissouri, and Italy,  shows that Bishops and Cardinals have hindered and undermined those protections. Perhaps de Souza does not write about that issue because that evidence does not implicate the Canadian church and he thinks, like the Bishop of Calgary, that the new practices really will protect Canadian children.  That remains to be seen, of course, but the fact that Bishops and Cardinals in other countries have undermined child protection policies taints all Catholic programs purporting to protect children.

Perhaps another reason de Souza does not write about the clergy abuse scandal is because he thinks, like many apologists claim, that the child abuse is all in the past. That is a lie, of course, new cases are cropping up all the time. The Missouri case  referred to above is an example of that. It involves a priest, Shawn Ratigan, who secretly took lewd photos of the genitalia of five girls aged 2 to 12. The role of  Bishop Robert Finn of the Diocese of Kansas City-St. Joseph in this scandal is just as obscene, as his deliberate neglect endangered more children.

Maybe de Souza does not want to write about that pornographer priest because his crimes do not involve a Canadian, but that cannot possibly be the reason because he has also chosen not to write about the Canadian Bishop who has been convicted of importing child pornography.  This too is a recent case. Bishop Lahey was highly praised for his role in an historic clergy abuse settlement in Nova Scotia. Historic because it was "... the first time the Roman Catholic Church has apologized and set up a compensation package for people who claimed they were sexually abused by priests without fighting the charges in court."  Lahey apologized to the victims, knowing full well that some of them were as young as eight when they were abused, but events that unfolded just a few months later completely destroyed the credibility of his apology.

Less than two months after that historic settlement, Bishop Lahey resigned his position without announcing why. Less than a week later he turned himself into the police to face charges of possessing and importing child pornography.  In hindsight, it is obvious that Lahey's guilty conscience for his own immoral behaviour was behind his willingness to settle the civil case, to turn himself in after his computer was confiscated by border guards, to plead guilty, and to ask the court to jail him immediately  before a sentencing hearing. After all, authorities had evidence that he had travelled extensively to countries that are sources of child pornography.  Even while he was negotiating with and apologizing to survivors of vile child sex crimes, and gaining high praise for that from all quarters, he was consuming pornography that included depictions of rape and torture of little boys.  Moreover, witnesses reported to police over 20 years ago that they saw child pornography in Lahey's home.  This was a corrupt man, appointed by the supposedly infallible Pope, who seemed not to mind that little boys were being raped and tortured, as long as they were not Catholic children. After all God loves Catholic children more, at least according to this page from an old Irish Catholic schoolbook.





[image found at: http://lockerz.com/s/112545422 and http://scienceblogs.com/pharyngula/2011/06/20/isnt-this-just-the-cutest-thin/ ]

I wonder if de Souza would care to comment in his column on the morality of that particular dogma, or any of the other cases I have mentioned here? And if those don't interest him, there are many, many others. He would do well to remember, that when he points the finger at others, such as politicians, celebrities and church critics, there are three others pointing back at him and his church.