'All for ourselves and nothing for other people' seems in every age of the world to have been the vile maxim of the masters of mankind. -Adam Smith "All the 'truth' in the world adds up to one big lie." Bob Dylan "Idealism precedes experience, cynicism follows it." Anon

Showing posts with label discrimination. Show all posts
Showing posts with label discrimination. Show all posts

December 14, 2011

Respecting a Child's Point of View


Chain The Dogma       December 14, 2011

Respecting a Child's Point of View         


Kids would rather play than pray

by Perry Bulwer


“This post is part of a series inspired by the Prevent Abuse of Children Today (PACT) campaign, hosted by Stepping Stones Nigeria. Please add your name to the PACT petition to prevent abuse of innocent children in the Niger Delta and visit the site to find out more: www.makeapact.org

An Australian professor of child and family health nursing, Cathrine Fowler, caused a minor controversy this past August when she suggested that sitting babies faced forward in pushchairs or carrying them in slings in that position is selfish, may stunt their development and causes unnecessary stress which can turn them into anxious adults. She said:  "In not considering our baby’s perspective, we are inadvertently quite cruel to children."

That insight goes far beyond the practical question of how best to push or carry a baby, and into the legal territory of the 'best interests of the child' standard, which is the guiding principle of the Convention on the Rights of the Child (the Convention). It is important to keep in mind that the best interest of a child is also the best interest of the adult that child will become, so that standard protects not just children, but adults as well. If an inadvertent failure to consider a child's point of view can cause harm in such a pedestrian matter as the correct position to carry them, then far greater harm, even death, can be caused by parents who deliberately act to subsume their child's rights and perspective. And that is exactly what religious parents do when they indoctrinate their children so that they conform to their beliefs. Indoctrinating children into one religion before they are capable of making their own free and informed decision whether to believe or not is a direct denial of their human rights. Protecting the right to religious freedom for children, which includes freedom from religion, is one of the best ways to protect that right for adults.

All children are born atheists. If allowed to develop without having a belief system imposed on them through constantly reinforced direct and/or cultural indoctrination, most children eventually reach the stage where they abandon belief in fantastical figures. Given the time of year I'm writing this, Santa Claus is a perfect example of that, and belief in God would follow that pattern too if children were free to grapple with belief in the supernatural on their own without interference from dogmatic adults.  Unfortunately, most children in the world are not allowed to exercise their inherent human right to develop free from religious impositions. However, I am certain that if given a free choice unhindered by dogma or superstition, all children would prefer playing to praying.

Kids just want to have fun and be happy, which is their right recognized in Article 31 of the Convention:

Article 31
1. States Parties recognize the right of the child to rest and leisure, to engage in play and recreational activities appropriate to the age of the child and to participate freely in cultural life and the arts.

2. States Parties shall respect and promote the right of the child to participate fully in cultural and artistic life and shall encourage the provision of appropriate and equal opportunities for cultural, artistic, recreational and leisure activity.

Many children never get the chance to play and have fun, however, let alone enjoy their own right to religious freedom. The unlucky ones are burdened with supernatural religious beliefs, either imposed on them or targeted against them. In extreme cases,  children who have religion forced on them are denied even the most simple childhood pleasures. Some are forced to become adults before their time. Parents indoctrinate them with their own beliefs that forbid playing with toys or riding bikes,  or deny educational opportunities, or worst of all reject medical care; religious groups target them for unethical proselytising  or exorcisms; and child-traffickers abduct, maim and murder them for body parts used in witchcraft rituals.

I recently wrote an article arguing that corporal punishment by parents is an abuse of authority  and an infringement of children's rights. In the course of that argument, I touched on the issue of a child's right to religious freedom. It is an important point that is worth repeating over and over, because although all countries except for the United States and Somalia have ratified the Convention, the denial of religious freedom for children is still rampant around the world. Here is what I recently wrote about Article 14 of the Convention, which sets out a child's right to freedom of thought, conscience and religion:

Article 14 is crucial for establishing the proper balance between parental and children's rights. Clearly, children have the right to freely form their own thoughts and conscience, and choose their own religious beliefs, or none. After all, freedom of religion for children, and for adults, would be no freedom at all if it did not include the right to be free from religion. Since parents also have the right to the same freedoms, it is inevitable that conflicts between those rights will arise. As it must and does throughout, the Convention sides with children. Sub-section 2 clearly states that the rights and duties of parents in this regard must not be directed towards protecting their own freedoms, but towards ensuring their children are able to exercise their personal religious rights in accordance with their evolving capacities. Anticipating objections from parents who only read the first few words in sub-section 2 and insist that their own religious freedom gives them a right to indoctrinate their children, sub-section 3 clarifies that the right to religious freedom is not absolute. A parent's right to religious freedom does not give them the right to deny that same freedom to their child, regardless of the child's age. Or, as the U.S. Supreme Court famously said: "Parents may be free to become martyrs themselves. But it does not follow they are free, in identical circumstances, to make martyrs of their children before they have reached the age of full and legal discretion when they can make that choice for themselves."
That quotation also touches on the principle of the "evolving capacities of the child" as well as the concept of a child's right to an open future. That is a right that is not specifically set out in the Convention, but is implied in this Article and elsewhere. After all, if a parent makes an irreversible religious decision on behalf of their child, such as to rely on faith alone and refuse necessary medical treatment and the child dies, then that child has no future at all. Circumcision of both boys and girls is another common example of a religious decision made by parents that causes irreversible harm to children. But even where death or injury does not occur, a child's right to an open future can still be easily denied them through indoctrination that cuts off their capacity for critical thinking and ability to freely form their own thoughts, conscience and beliefs.
If a child is indoctrinated into a particular religious dogma by authoritarian parents from the earliest age, their right to freedom of expression and information denied through restrictive, narrow-minded 'education', and they are unaware of the full extent of their human rights, it becomes impossible for them to exercise those rights, either as a child or later as an adult. I have encountered countless believers who are so unaware of their own rights that they insist that religious freedom does not include the right to be free from religion. But if the right to freedom of religion has any meaning at all, it must mean that everyone, including children, is free to choose their own religious beliefs or none. When that freedom is denied to a child, it is also denied to the adult that child will become. Protecting a person's rights while they are a child is the only to way to protect that person's rights once they are an adult. That's what a child's right to an open future means, reaching adulthood with their capacity to exercise all their rights still intact. Protecting the full range of children's rights protects human rights for everyone.

Imagine, John Lennon exhorted, a world where there is no religion to kill or die for. That would be a world where all children were truly free to be children -- to play, laugh and have fun without fear or threat.

A child is forced to be a Hindu
A child is forced to be a Jew

A child is forced to be a Buddhist
A child is  forced to be a  Zoroastran
A child is forced to be a Sikh

A child is forced to be a Mormon

A child is forced to be a Muslim






A child is forced to be a Scientologist

A child is forced to be a Christian
A child is forced to be a Catholic


A father tortures his child as a witch 

A child is forced to be a Jain nun



December 7, 2011

Red Cross emergency mission to Indian reservation exposes Canadian apartheid

Chain The Dogma    December 7, 2011

Red Cross emergency mission to Indian reservation exposes Canadian apartheid

PM Harper's prohibition propaganda of fear ignores children living in poverty

by Perry Bulwer



I have previously written on this blog about how Canada's Christian fundamentalist Prime Minister, Stephen Harper, is an ideologue who insists on implementing public policy based on political dogma rather than scientific evidence. His insistence on not only perpetuating but expanding the disastrous war on drugs  is a glaring example of that.

Evidence from around the world conclusively demonstrates that the prohibition of drugs has been one of the most perverse, deadly, costly and ineffective public policies ever.  All the myths, lies and propaganda propping up prohibition have been exposed  and scientific evidence proves that decriminalization and/or legalization of all drugs achieves the goal of harm reduction prohibition sought but failed to achieve for the past 70 or 80 years. The only country to abandon prohibition policies so far is Portugal, where all drugs were decriminalized 10 years ago, but based on the results more countries are certain to follow. In Portugal, where drug addiction is now treated as a public health issue rather than a criminal issue, drug use by youth is steadily declining, drug related deaths are down as are rates of communicable disease.  When decriminalization was first proposed most Portuguese were opposed to it, but now with such obvious benefits no one is clamouring for the bad old days of prohibition.

Watch the opening statement in this debate for an excellent overview of the failed drug war

Janus Forum - Should the US Legalize Drugs? from Brown University on Vimeo.



Recently, Prime Minister Harper publicly reiterated his refusal to allow scientific evidence to inform his drug policies when responding to reporter's questions in Vancouver, ironically, at the reopening of Science World. Four former mayors of Vancouver had just endorsed a call by a new coalition of experts in British Columbia demanding the end of cannabis prohibition, which the current mayor later also endorsed.

A new coalition of B.C. health, academic and law enforcement experts is calling for the legalization and regulation of marijuana, saying existing laws only drive the billion-dollar industry underground and fuel gang violence.

Stop the Violence B.C., which comprises dozens of police officials, doctors, university professors, legal experts and more, released a report today titled Breaking the Silence, which aims to show that marijuana prohibition, while well intentioned, has been ineffective — and, in fact, has adverse effects.

All of those professional experts, and many others around the world, have examined the available evidence and come to the only reasonable conclusion possible: prohibition is a drastic failure that makes things worse, not better. But none of those expert opinions or their overwhelming evidence can move an ideologue like Harper. When asked if he would ever consider legalizing and regulating cannabis he responded:

“That won’t happen under our government. We’re strongly opposed to the legalization of drugs. Obviously, we’re very concerned about the spread of drugs in the country and the damage it is doing to our kids.”

[Update April 4, 2012:  the link above where that quote came from is now dead. It was on the Vancouver Sun website, but the article has disappeared. I found another report of that event at this link: http://www.huffingtonpost.ca/2011/11/26/marijuana-laws-legalization-canada-stephen-harper_n_1114388.html   The quote above is slightly different in this report: "No, it will not happen under our government," Harper said. “We're very concerned about the spread of drugs in the country and the damage it's doing and as you know we have legislation before the House [of Commons] to crack down."  This issue of link rot, or dead links, is a big problem for bloggers who rely on linking to sources, which is one reason I have archived entire news articles on my other blog.]

First, Harper makes it very clear that he is not interested in science, even though he made that statement at a ceremony for an educational science center. He is definite about it. Nothing could change his mind. Ending prohibition will not happen under Harper's government no matter what the evidence shows. That is the epitome of political dogma, though I have no doubt that it is partly informed by Harper's religious dogma  as a practising member of the evangelical Christian and Missionary Alliance. After all, fundamentalists are not concerned about evidence and facts.

Second, the demagoguery in Harper's statement not only discounts facts and evidence, but it also deceptively gives the impression that he is concerned about the welfare of children. Children are a favourite subject for political fear-mongers because they can imply that anyone who opposes them is endangering children. However, the reality about drugs and children is that the myths, lies and repercussions of prohibition present greater dangers to children and teens than drugs themselves. Canadian children can access cannabis and other illegal drugs easier than legal but deadly drugs such as prescription medication, alcohol and tobacco because those are strictly regulated. Legalizing and regulating drugs now prohibited would both reduce the spread of drugs and protect children, as the Portuguese have found. Furthermore, there simply is no evidence that there is a crisis of drug use spreading across the country and damaging children. Harper just made that up. The real national crisis causing untold damage to hundreds of thousands of Canadian children is not prohibited drug use, but poverty and the hopelessness it creates.

If Prime Minister Harper was truly concerned for the welfare of children he would be proactively doing everything in his power to ensure that no Canadian child lives in poverty. But he is not, even though protecting the most vulnerable citizens should be one of the basic functions of government.  As I wrote in a previous post, on his official website  Harper shows more concern for stray cats than children living in poverty. Oddly, I could not find a search function on that site. I easily found references to protecting cats, but I could find nothing about protecting children through poverty reduction and housing programs. In one of the richest countries in the world hundreds of thousands of children still live in dire poverty without basic necessities of life, and our Christian Prime Minister never says a word about it. Perhaps he misunderstands the scripture that says "suffer the little children".

It has been more than 20 years since the House of Commons unanimously resolved to end child poverty by 2000, but a national advocacy group says it's shocked by how little progress has been made.
While the economy has more than doubled in size since that 1989 resolution, the incomes of Canada's poorest families have stagnated, Campaign 2000 says in its 20th annual report card on child and family poverty released Wednesday.

"Every year I am shocked by the lack of progress made in poverty eradication," said Laurel Rothman, national co-ordinator of Campaign 2000. "The gap between rich and poor families has continued to widen, and low-income and average-income families are left struggling to keep up."
The group says 639,000 children still live in poverty in Canada — one in every 10 children. Among aboriginal children, the rate is one in four. [emphasis added]

I do not think anyone aware of Canadian history is surprised that aboriginal children suffer from poverty at higher levels than other children. There has been two hundred years of colonial, institutional, and governmental racism in Canada, epitomized by the Indian Act  under which the Indian reserve system was set up. South Africa frequently looked to that system as an example for their own segregation policies and apartheid system,and when criticized government officials would use the Canadian experience to justify state racism and discrimination.  [Note: CBC has removed the article at that last link from their archive. It reported that South African officials visited Canada to learn from the Indian Reservation system how to implement apartheid. This article in the archive makes a similar argument: http://www.cbc.ca/archives/categories/politics/international-politics/canada-and-the-fight-against-apartheid/apartheid-in-canada-babb-to-visit-peguis-indian-reserve.html

Now, 20 years after South Africa abandoned its segregation program, apartheid in relation to Canada is back in the news.

TORONTO, Nov. 30, 2011 /CNW/ - As the UN climate summit gets underway in Durban, South Africa, a group of anti-apartheid activists and African non-governmental organizations are calling on Canada to restore its reputation as a leader on global issues, which has been tarnished by Canada's active promotion of the tar sands. A full-page ad in the Globe and Mail compares the Canada that was one of the first western countries to impose sanctions against the apartheid regime in South Africa in 1986 with the Canada's failure to date to respond to global warming, which will have serious social and environmental impacts. The text of the ad reads:
"Canada, you were once considered a leader on global issues like human rights and environmental protection. Today you're home to polluting tar sands oil, speeding the dangerous effects of climate change. For us in Africa, climate change is a life and death issue. By dramatically increasing Canada's global warming pollution, tar sands mining and drilling makes the problem worse, and exposes millions of Africans to more devastating drought and famine today and in the years to come. It's time to draw the line. We call on Canada to change course and be a leader in clean energy and to support international action to reduce global warming pollution."

They are right to criticize the Harper government's regressive environmental policy, which ignores facts and evidence, just like its drug and crime policies. But I find it a bit dismaying that those anti-apartheid activists seem to be unaware that a kind of apartheid still exists in Canada,  though to be fair, saving the environment is perhaps more important than saving humans since without a livable environment there will be no humans to save. Yes, Canada did eventually oppose South African apartheid, but did so while continuing its own discrimination policies under the Indian Act, which essentially makes First Nation peoples wards of the federal government. The Indian Act is apartheid legislation in part because it is the means by which the Canadian government segregated the original inhabitants by pushing them onto small reserves after most of their traditional lands were expropriated, while at the same time attempting to assimilate them into settler culture through oppressive laws and institutions that denied many their basic human rights.

At the same time environmentalists were rightfully trying to shame Canada for endangering the planet environmentally, a Red Cross emergency mission to an Indian reservation  may have been an even greater international embarrassment for the Harper government by exposing the deplorable effects of Canadian apartheid today. It has been common knowledge in Canada for many decades, at least to those who cared to look, that conditions such as infrastructure and services on many First Nations reserves are sub-standard compared to the rest of Canadian society. Under the Indian Act, the responsibility for providing those things on reserves falls to the federal government, whereas it is provinces and municipalities who provide them for everyone else. However, while provinces and municipalities have legislation and codes that ensure minimum standards for infrastructure and services, the federal government has no similar legislation to protect those living on reserves, only policies that can be changed at the whim of fickle, dogmatic or demagogic politicians.

Here is how a United Nations Special Rapporteur described the situation of human rights and fundamental freedoms of indigenous people in Canada in a 2004 report. The summary of that report lists many of the effects of Canadian apartheid on First Nations people:

Economic, social and human indicators of well-being, quality of life and development are consistently lower among Aboriginal people than other Canadians. Poverty, infant mortality, unemployment, morbidity, suicide, criminal detention, children on welfare, women victims of abuse, child prostitution, are all much higher among Aboriginal people than in any other sector of Canadian society, whereas educational attainment, health standards, housing conditions, family income, access to economic opportunity and to social services are generally lower. Canada has taken up the challenge to close this gap.
Ever since early colonial settlement, Canada’s indigenous peoples were progressively dispossessed of their lands, resources and culture, a process that led them into destitution, deprivation and dependency, which in turn generated an assertive and, occasionally, militant social movement in defence of their rights, restitution of their lands and resources and struggle for equal opportunity and self-determination.
Aboriginal peoples claim their rights to the land and its natural resources, as well as respect for their distinct cultural identities, lifestyles and social organization. Current negotiated land claims agreements between Canada and Aboriginal peoples aim at certainty and predictability and involve the release of Aboriginal rights in exchange for specific compensation packages, a situation that has led in several instances to legal controversy and occasional confrontation. Obtaining guaranteed free access to traditional land-based subsistence activities such as forestry, hunting and fishing remains a principal objective of Aboriginal peoples to fully enjoy their human rights. So does the elimination of discrimination and racism of which they are still frequently the victims. In some cases, taking advantage of development possibilities, Aboriginal people have established thriving business enterprises. Much more needs to be done to provide such opportunities to all Aboriginal communities in the country in order to raise employment and income levels.

The date of that UN report, 2004, is important in this context. A year later, in November 2005, then Prime Minister, Paul Martin (Liberal) met with the premiers and First Nations leaders in Kelowna, B.C. The result became known as the Kelowna Accord,  which would have allotted $5 billion towards ending some of the gross inequities faced by aboriginal peoples as identified by the United Nations. However, just days later, Martin's minority government fell, an election was called, and Stephen Harper's Conservative party took over. Harper walked away from the agreements signed in Kelowna, choosing instead to ignore the problems, until forced to face the facts of dire poverty and homelessness on many reserves by one brave band Chief, Theresa Spence, who declared an emergency in her community of Attawapiskat after years of government neglect. That declared emergency, by the way, was ignored by the federal government until the Red Cross and the media became involved. But the government's immediate, patronising response was to blame the victims,  offer unworkable suggestions for emergency shelter  and send in an accountant, rather than expedite an emergency response to protect the lives, including infants and children, of those living in frozen squalor  in one of the richest countries in the world.

After reneging on the Kelowna Accord and being in power for six years, what has Prime Minister Stephen Harper done to alleviate these long-standing problems and disparities his government has legal obligations to ameliorate, both nationally and internationally? Nothing but maintain the deplorable status quo. Here is what the Auditor General of Canada wrote recently, in a June 2011 report:

Lack of clarity about service levels. Most of the services provided to communities throughout Canada are the responsibility of provincial and municipal governments, but this is not the case on reserves. Under the Constitution Act, 1867, the federal government has exclusive authority to legislate on matters pertaining to “Indians, and Lands reserved for Indians.” INAC has been the main federal organization exercising this authority. While the federal government has funded the delivery of many programs and services, it has not clearly defined the type and level of services it supports.
Mainly through INAC, the federal government supports many services on reserves that are normally provided by provincial and municipal governments off reserves. It is not always evident whether the federal government is committed to providing services on reserves of the same range and quality as those provided to other communities across Canada. In some cases, the Department’s documents refer to services that are reasonably comparable to those of the provinces. But comparability is often poorly defined and may not include, for instance, the level and range of services to be provided. [emphasis added]

Prime Minister Harper's failure to make any progress towards dealing with the inequities faced by the First Nations peoples actually makes things worse for them. Lower levels and qualities of service than other citizens receive means that those on reserves slip further and further behind, which the current emergency has made all too clear. But there is another way Harper has made things worse. Speaking in the House of Commons, Harper callously suggested that it was the people of Attawapiskat and their band leaders who were to blame for the crisis of poverty, homelessness and sub-standard housing. If there was an undertone of racism in Harper's comments (they were definitely patronising), his ineffective response to the crisis could be seen as overt racism.  After all, it is difficult to imagine Harper offering unworkable suggestions and sending only government observers and an accountant to a non-reserve community that has declared a life threatening emergency. Moreover, the subtle racism in Harper's speech and actions is reflected by many citizens across Canada, considering the comment sections of online newspapers, which are filled these days with utter ignorance and blatant racist attitudes towards the first peoples. With such attitudes openly expressed by politicians and the public, it is understandable why the Assembly of First Nations just passed a resolution asking the United Nations to have a 'special rapporteur' to once again investigate whether the government is fulfilling its legal obligations towards indigenous people.

The optics are not good for Canada, which is slowly losing its progressive reputation  under the dogmatic, backward looking, conservative government of Stephen Harper. It is an international embarrassment that twenty years after the government of South Africa ended its apartheid program, Canada still has its reserve system that inspired that apartheid. The fact that this current crisis exposing Canadian apartheid is happening in the community of Attawapiskat is extremely ironic considering that there is a De Beers  diamond mine just 90 kilometres away. Reminiscent of South African apartheid wherein the state enabled exploitation of indigenous peoples by corporations, De Beers has so far extracted about half of the estimated $1 billion worth of diamonds the mine is expected to yield. The company has pledged just $30 million, or three percent, of that total yield to the original inhabitants of the land the mine is on.

Perhaps it is time for the world community to pressure Canada into ending its colonial policies  and apartheid system under the Indian Act, just like it did to end South African apartheid.

RELATED ARTICLES ON THIS BLOG:


Canadian Indian residential schools designed to assimilate natives traumatized individuals and generations


Aboriginal Teen May Be Charged with Assaulting RCMP Officer With Her Face 


Faith, Evidence and the Immoral Drug War

A modest proposal to end homelessness in Canada

Canada's Christian fundamentalist Prime Minister tells millions of poor no need to protest

Asbestos, Abortion and the Canadian Prime Minister's cats

The Order of British Columbia is Out of Order

November 29, 2011

Sexual harassment in the RCMP and the failure to catch a serial killer

Chain The Dogma    November 29, 2011

Sexual harassment in the RCMP and the failure to catch a serial killer 


Rogue Cops: A few bad apples or a rotten barrel? - Part 2

by Perry Bulwer



The previous post on this blog concerned corporal punishment of children as an abuse of authority. For four years, from June 2007 to June 2011, I archived news articles at Religion and Child Abuse News  related to another type of abuse of authority, namely religiously motivated child abuse, which sometimes includes corporal punishment. I archived well over 3000 news articles on the subject, which represents only a small fraction of such abuse that occurred around the world during that period. I am certain that if I had focused instead on another kind of abuse of authority that appears in news reports almost daily, a similar archive would contain at least as many articles. I am speaking of police misconduct, and I touched on the subject in a previous post, Rogue Cops: A few bad apples or a rotten barrel Part 1.

In that article I used a few examples, one from California and one from Ontario, to support my contention that police misconduct, whether it is outright criminal behaviour or unethical, unprofessional conduct, is often indicative of systemic problems. In other words, the problem is not confined to just a few rogue cops, or 'bad apples', as organizations often describe problem members rather than admit to systemic failures. The larger problem is that the barrel itself is rotten, which inevitably creates more rotten apples.

I realize now that the reference to a rotten barrel in the title of this article and its predecessor is somewhat ambiguous, since it could refer to either all of the apples in the barrel or the barrel itself. In the original article I did attempt to clarify what I meant by that reference, writing:

If he was a bad apple, so were his superiors, which suggests the entire barrel was rotten. There are just too many cases of police misconduct (I'm referring to the U.S. and Canada) for it to be a matter of a few corrupt cops. The problem is rooted in police culture and training.

To be more clear, what I mean is that it is the barrel itself, and the barrel makers that are rotten. Professor Zimbardo's classification of evil activity is instructive here: "... individual (a few bad apples), situational (a bad barrel of apples) or systemic (bad barrel makers)".

And if you think 'evil' is too strong a word to use in relation to police misconduct, consider Zimbardo's definition of evil in The Lucifer Effect: Understanding How Good People Turn Evil:

Let's begin with a definition of evil. Mine is a simple, psychologically based one: Evil consists in intentionally behaving in ways that harm, abuse, demean, dehumanize, or destroy innocent others—or using one's authority and systemic power to encourage or permit others to do so on your behalf. In short, it is "knowing better but doing worse."

To abuse one's authority is to abuse the power, or perceived power, one holds over another, which is what misbehaving police do, and such abuse is evil. I think most people reading this blog will not need much convincing that police brutality is evil, but if you do need convincing just look at the photos in this article about a teen girl battered by a police officer in the back of a police car with two or three other police officers watching.

That the victim in that case is an Aboriginal woman in a town and province with a history of racist police misconduct ought not to surprise anyone. But police bigotry is not confined to race, as the current Missing Women Commission of Inquiry (the Inquiry)  is hearing from various witnesses. That Inquiry is examining the neglectful role of police forces, particularly the Vancouver Police and the RCMP, that enabled a serial killer  to continue disappearing and killing women, most of whom were street sex trade workers, for years after he was first identified as the prime suspect. I am very familiar with that case because I lived in the neighbourhood where many of the victims were working and disappearing from, and know all too well the disdain many police officers had for street prostitutes and their advocates. In fact, I told a parliamentary committee examining the issue of prostitution  how the police aided residents with the NIMBY attitude who organized to push prostitutes into a dark and dangerous industrial area, but that advocates such as the resident group I was working with were ridiculed and hampered in our efforts to protect women from the more dangerous aspects of street sex work.

While the police were still in denial that a serial killer was preying on vulnerable street workers, at least until he was finally arrested in 2002, those street workers and their advocates had every reason to believe the police were denying the obvious because of who the missing women were. The attitude of police, as well as many residents, towards street prostitutes and advocates trying to protect them from harm was the same attitude now being exposed by an RCMP whistleblower who has made damning allegations of sexual harassment within the RCMP  as well as claiming that police indifference towards the missing women  led to the bungling of the case and more murdered women. As I told that parliamentary committee, for example, at several meetings on this issue held in community policing offices in my neighbourhood I and other advocates were sometimes prevented from speaking and ridiculed by name calling such as "hooker huggers" (like environmentalists who are called "tree huggers"). I personally wore that as a badge of honour since I think trying to save a human is at least as noble as trying to save a tree, but the point is that name calling like that is intended to denigrate the other, to demean them, to dehumanize them, which is evil. And now the Inquiry has heard evidence from "... Vancouver police Deputy Chief Doug LePard, author of a 2010 report  critical of the Vancouver Police Department and RCMP, [who] admitted that former Vancouver deputy police chief John Unger referred to the dozens of missing women as “just hookers.""

That misogynistic, sexist attitude of the police regarding the dozens of missing women was not just confined to street sex trade workers. The RCMP whistleblower, Cpl. Catherine Galliford, who was the RCMP spokeswoman on the missing women investigations, has blown the door wide open on sexism and sexual harassment inside the RCMP. She has filed a formal complaint over 100 pages long with the RCMP, is planning to sue the RCMP, and will testify in 2012 before the Inquiry. Here is what Galliford has said about the sexual harassment she faced:

"Everything that came out of his [a supervisor's] mouth was sexual," Galliford said. "If I had a dime for every time one of my bosses asked me to sit on his knee, I'd be on a yacht in the Bahamas right now."

Galliford says she faced constant sexual advances from several senior officers from the moment she graduated from the RCMP Academy in 1991.

She outlines years of harassment in a 115-page internal complaint that the RCMP has yet to respond to, including allegations a supervisor on the Missing Women's Task Force lied to colleagues when he said they were intimate and that he even exposed himself to her.

"He said, 'I have something to show you' ... and pulled out an appendage. He wanted to show me his mole because he wanted to know if I thought it was cute," she said.

"I said, 'Let's go back to the office. We're late. Put it back in your pants.'"

According to Galliford, a supervisor on the Air India Task Force was even more direct.

"One of my bosses kept trying to be intimate with me throughout my time on Air India and kept on taking me on the road trying to have sex with me," she said.

"We don't have any new information to share with the Air India families right now, so why are we going on this trip? And no one said anything, but it was because he wanted to give the perception that we were a couple."

Galliford says the command and control structure at the RCMP means Mounties are instructed to do as they're told, or risk getting reprimanded.

"If they can't screw you, they are going to screw you over. And that's what it became like and so I started to normalize the harassment because I didn't know what else to do," she said.

"It just got to the point that after I had about 16 years of service, I broke. I completely broke."

In 2007, Galliford joined the ranks of 225 B.C. Mounties who are currently off duty on sick leave.

Obviously, her lengthy complaint contains many more details, but that brief account is enough to reveal a disgusting environment of sexism and abuse of authority. It is that kind of environment I refer to when I write of rotten police culture. Cpl. Galliford has also revealed some details of her planned testimony  before the Inquiry, exposing the indifferent attitude of police officers investigating the missing women case:

Cpl. Catherine Galliford, who was the RCMP spokeswoman on the Air India and Pickton investigations, said Thursday that police could have obtained a search warrant for convicted serial killer Robert Pickton years before they arrested the B.C. pig farmer.

She said she's read a 1999 Coquitlam RCMP file that nobody seems to be able to locate now.

RCMP Sgt. Peter Thiessen responded in a written statement, noting it would be inappropriate to comment on anything related to the inquiry.

"You know what? I'm not an armchair quarterback, I'm not," said Galliford. "Never have and never will be. But the minute I read that file I could have put everything together for another search warrant and nothing was done. It was concluded.

"I have to be very careful about what I say right now," she added. "I'm sure that when I testify on behalf of the missing women inquiry, I'll be able to be more forthcoming."

Galliford said the file she read included information that would have allowed police to obtain a search warrant for Pickton's farm.

She said the file had been "purged" from a 1997 file, noting a purge takes place when a file is too big so the information inside is carried over to another year.

"You had a lot of other potential suspects, but in this certain file, we had enough for another search warrant. He wasn't a potential suspect. He was a suspect and there is a difference in the police world."

Police consider a person a suspect, said Galliford, when they have found evidence and can put the person at the scene of a crime.

"At that time in the investigation, Pickton was the only one," she said. "There were potential suspects, but Pickton was the only suspect."

Cpl. Galliford places the blame for that failure of police to connect the dots, stop the killer sooner and save lives squarely on police indifference, in other words on police culture:

 Galliford says she saw numerous problems inside the investigation, including investigators who were more interested in padding their paycheques and drinking alcohol than catching a serial killer.

"They would break between noon and 2 p.m. PT to just drink and party and go for lunch, but then they would go back to work on Friday and claim double-time," she said Wednesday.

"There was a police indifference and that, I believe, is why it went on for so long [to catch Pickton], and why so many women lost their lives."

The indifference of the police towards the missing women -- denying a serial killer was on the loose; denigrating the missing women as "just hookers"; neglecting to follow up solid leads and making connections that were obvious to citizens and their own spokesperson -- is directly related to the misogynist attitudes directed at and exposed by Cpl. Galliford. If you have any doubt about that, consider these cruel comments that she was subjected to by fellow officers:

At Pickton’s trial, eyewitness Lynn Ellingsen gave key testimony that she saw Pickton hang a woman from a meat hook in his barn and gut her.

Ellingsen and Pickton had picked up the woman, whom Ellingsen believes was Papin, earlier that night in Vancouver’s Downtown Eastside.

RCMP Cpl. Catherine Galliford, who was the spokeswoman for the Missing Women Vancouver police and RCMP Task Force, revealed in an interview Tuesday with the Vancouver Province, and in a 115-page statement, that male officers told her they had a “fantasy.”

“They fantasized about Willie Pickton escaping from prison,” Galliford said in her statement to RCMP Insp. Paul Darbyshire and RCMP Supt. Dave DeBolt.

“He would escape from prison, track me down, strip me naked, hang me from a meat hook and gut me like a pig,” Galliford told the Vancouver Province.

Galliford, who emphasized she knows many police officers who cared deeply about the missing women, said only one other officer in the roomful of men seemed as shocked and horrified as she did.

At the Missing Women Commission of Inquiry on Wednesday, Vancouver police Deputy Chief Doug LePard, author of a 2010 report critical of the Vancouver Police Department and RCMP, admitted that former Vancouver deputy police chief John Unger referred to the dozens of missing women as “just hookers.”

What Cpl. Galliford reveals about the sexist attitude within the RCMP as well as the misogynistic indifference of those investigating the missing women case is beyond rotten and disgusting, it is truly evil. RCMP culture is rotten to the core if a room full of male officers can dehumanize a female officer with images of the gruesome slaughter of a serial killer's victim while laughing about it. If that is the attitude RCMP officers and their superiors have towards their own female members, then it is no surprise at all that their indifference and neglect in the missing women case led to the murder of more women. There is a direct link between sexual harassment within the RCMP and their failure to catch a serial killer of women. It turns out that many female RCMP officers have something in common with their sisters working the street. Apparently, some male officers and bosses do not discriminate when it comes to sexual bigotry, degrading women regardless of whether they wear a uniform or work the street.

In Part One of this article I used examples from both Canada and the U.S. to illustrate my contention that the problem with all police forces in those countries is not that there a few bad apples, or even a barrel of bad apples, but that the barrels themselves are rotten. My opinion that police culture is corrupt is informed partly by personal experience, but mostly through media accounts, not through any comprehensive investigation of policing issues. However, I think it is a conclusion easily reached by any casual observer of such matters. Nevertheless, I will give the final word regarding corrupt police culture to an insider who knows a thing or two about policing. Norm Stamper is a former Seattle police chief and outspoken board member of Law Enforcement Against Prohibition (LEAP). He is also author of Breaking Rank: A Top Cop’s Exposé of the Dark Side of American Policing and he recently wrote an article for The Nation magazine titled "Paramilitary Policing from Seattle to Occupy Wall Street." He is an expert in these matters and he confirms my conclusions regarding rotten barrels. In a Democracy Now interview Stamper notes:

"There are many compassionate, decent, competent police officers who do a terrific job day in and day out. There are others who are, quote, 'bad apples.' What both of them have in common is that they 'occupy,' as it were, a system, a structure that itself is rotten. And I am talking about the paramilitary bureaucracy."

And in his article in The Nation he writes:

I’m convinced it is possible to create a smart organizational alternative to the paramilitary bureaucracy that is American policing. But that will not happen unless, even as we cull “bad apples” from our police forces, we recognize that the barrel itself is rotten.

UPDATE: December 10, 2011 

On December 8, 2011, Bob Paulson was officially sworn in as the RCMP's 23rd commissioner. He announced several 'get tough' measures to deal with sexual harassment allegations within the force. While they are positive steps which will help to prevent or properly punish future incidents, Paulson's quick dismissal of historic abuses and injustices calls into question just how serious he is at getting to the systemic roots of the problem.

He claims that discipline and accountability will be key under his watch, yet he appears to be avoiding any accountability for one particularly egregious case. It involves accusations of assault and sexual harassment by four female colleagues of Sgt. Robert Blundell in the late 1990s. Retired RCMP superintendent Ian Atkins conducted an internal review at the time, investigating how the case was handled. His conclusion then, and today, is that Blundell should have been fired. And a lawyer who was hired by the RCMP to prosecute Blundell in an internal hearing revealed recently that she was shocked when an RCMP superintendent flew in to negotiate a deal with Blundell. In the end, Blundell was only ordered to take counselling and fined one day's pay. He was later promoted.

In a media scrum after his swearing in ceremony, as well as in his first formal TV interview, Paulson said, "I like to think the Blundell case has been resolved," and that he didn't want to debate the decision. But the thing is, the case is not resolved for Blundell's four female colleagues who never received justice for the personal and institutional abuse they suffered, nor is the case resolved for the public or the RCMP because an injustice like this, committed by the very people whose duty it is to uphold justice, brings disrepute to not just the RCMP but the entire legal system.


Further media updates to this story, including coverage of the missing women inquiry and RCMP harrassment cases, will be added to the comments section below.



Related articles on this blog:


Rogue Cops: a few bad apples or a rotten barrel? Part 1


Aboriginal Teen May Be Charged with Assaulting RCMP Officer With Her Face


Constitutional expert says beware of coming Canadian police state


THE COMMENTS SECTION BELOW CONTAINS RELATED NEWS ARTICLES. IT HAS REACHED ITS LIMIT SO I HAVE PLACED ADDITIONAL NEWS REPORTS RELATED TO THIS ONGOING SCANDAL ON A SEPARATE PAGE OF THIS BLOG. GO TO:

http://chainthedogma.blogspot.ca/p/sexual-harassment-in-rcmp-and-failure.html



September 28, 2011

Aboriginal Teen May Be Charged with Assaulting RCMP Officer With Her Face

Chain The Dogma

Aboriginal Teen May Be Charged with Assaulting RCMP Officer With Her Face

She was handcuffed at the time, photos show her bruised and swollen face

by Perry Bulwer



I am being facetious with that title, of course, but this is no laughing matter. A 17 year old Aboriginal teen in Williams Lake, British Columbia who alleges, with supporting evidence and in the context of racist police misconduct in that town, that she was punched at least 6 times while handcuffed in the back of a police car, may be the one to face criminal assault charges rather than the police officer who committed the brutal assault.


 Jamie Haller

She had turned to the police for protection, but instead needed protection from the police. So far, we have photos showing how the police protected her by beating her, (see the video)  but no photos or any other evidence that has been made public of the harm or potential harm caused to the police officer she allegedly assaulted by force or threat. For all we know, she may have been merely blowing bubbles his way, which in Canada is enough to get you arrested for assault. Or the police could be lying, which wouldn't be the first time.





British Columbia differs from other jurisdictions in Canada in that it is not the police who formally lay criminal charges.  Instead, the police provide a report of the alleged crime to Crown council (prosecutors) who review the case and decide whether charges are warranted. Thus the title to this post, since as far as I know there have not yet been assault charges laid against anyone involved. But there should be and they should not be against Jamie but the police officer, unless he was acting in self defense. However, it is difficult at this point to see how punching a girl in the face several times could be an appropriate self defense response when she was handcuffed in the back of a police car and posing no danger to anyone in that situation.  But as usual in cases of police misconduct, it is the police who are investigating the police, whereas it ought to be an independent agency that investigates crimes allegedly committed by police officers, as the B.C. Civil Liberties Association calls for.

In the same news feed that alerted me to this case was another news report on the RCMP, this one concerning their soon to expire contract for services in British Columbia. The Federal government has given the Province an ultimatum to settle the negotiations and renew the contract or else it will withdraw the RCMP services. Perhaps that wouldn't be such a bad thing, given the attitude many RCMP officers seem to have towards the very citizens they are supposed to serve and protect. The only problem is that there is no guarantee any replacement force would be any better, because the problem with most police forces is not a few bad apples, but with systemic problems related to police recruitment, training, culture and oversight.

UPDATE  October 6, 2011

News stories of police brutality often turn out worse than first reported after a bit of investigating. The CBC reported yesterday that the RCMP officer who assaulted Jamie Haller, the aboriginal teen in the article above, had previously faced a disciplinary hearing for disgraceful conduct. He was reprimanded and fined five days' pay, so you might assume the incident was not too serious. You would be wrong.

Three years ago, Const. Andy Yung was part of a security detail at an international summit meeting of defence ministers in Banff, Alberta. While off duty Yung got drunk, got into a phone argument with an ex-girlfriend, and fired his gun into the ceiling of his hotel room. No one was killed or injured, but they easily could have been. Yung carelessly endangered the lives of others, yet his punishment was the equivalent of telling him what a bad boy he was and denying him his allowance for a week. Boys will boys, after all.

If that had been anyone other than a police officer, however, there almost certainly would have been criminal charges laid for reckless use of a firearm. Section 86 of the Criminal Code of Canada sets out the crime of careless use of a firearm and the prescribed punishment. Last I checked, the Criminal Code still applies to the police. While police officers ought to be held to a higher standard than other citizens, because of the special powers they have, they are often not even held up to the same standard as regular citizens, but are able to skirt the law through internal disciplinary processes. Recklessly firing his gun through a hotel room ceiling into the room above, especially considering he was drunk, ought to have been a massive red flag for Const. Yung's superiors and enough to have him removed from the RCMP,  or at the very least put him behind a desk for the rest of his career. He obviously had substance abuse and anger management problems, and a seriously bad attitude towards women. The RCMP brass failed in their duty to protect the public from an unstable constable, and Jamie Haller had to suffer as a result of their neglectful oversight, which supports the original conclusion I made in this post:  the problem with most police forces is not a few bad apples, but with systemic problems related to police recruitment, training, culture and oversight.

Criminal Code

Careless use of firearm, etc.

 (1) Every person commits an offence who, without lawful excuse, uses, carries, handles, ships, transports or stores a firearm, a prohibited weapon, a restricted weapon, a prohibited device or any ammunition or prohibited ammunition in a careless manner or without reasonable precautions for the safety of other persons.

Contravention of storage regulations, etc.
(2) Every person commits an offence who contravenes a regulation made under paragraph 117(h) of the Firearms Actrespecting the storage, handling, transportation, shipping, display, advertising and mail-order sales of firearms and restricted weapons.

Punishment
(3) Every person who commits an offence under subsection (1) or (2)
(a) is guilty of an indictable offence and liable to imprisonment
(i) in the case of a first offence, for a term not exceeding two years, and
(ii) in the case of a second or subsequent offence, for a term not exceeding five years; or
(b) is guilty of an offence punishable on summary conviction.


UPDATE  MAY 12 2012


<b>Williams Lake mountie pleads not guilty to assault</b>

By Monica Lamb-Yorski - Williams Lake Tribune
Published: May 02, 2012

Const. Andy Yung has pleaded not guilty to a charge of assault, following a Sept. 10, 2011 incident when 17-year-old Jamie Haller was alleged to have sustained injuries while in Williams Lake RCMP custody.

The plea was entered this morning, May 2, in Williams Lake Provincial Court.

The next court date is set for May 16 at 1:30 p.m., at which time trial dates are expected to be fixed.

Both Crown and defence have requested a trial time of five days.


http://www.wltribune.com/breaking_news/149856355.html


<b>Week-long trial dates set for court case involving Williams Lake mountie</b>

By Monica Lamb-Yorski - Williams Lake Tribune

Published: May 17, 2012

The trial dates have been set for the assault case involving Const. Andy Yung, who has pleaded not guilty to a charge of assault, following a Sept. 10, 2011 incident when 17-year-old Jamie Haller was alleged to have sustained injuries while in the custody of Williams Lake RCMP.

Yung will appear in court on Nov. 7 for a pre-trial conference with a judge regarding the confirmed trial dates of Jan. 21-25, 2013.

http://www.wltribune.com/breaking_news/151779625.html?mobile=true

UPDATE: APRIL 22,  2013

[note: this result is typical of the kind of systemic injustice Indigenous people in Canada face everyday]


B.C. Mountie cleared of assault of First Nations teen

Const. Andy Yung acted reasonably during arrest of Jamie Haller: judge

CBC News April 22, 2013

A Williams Lake RCMP officer who punched a First Nations teen in the face has been acquitted of an assault charge.

On Monday, the judge ruled Const. Andy Yung acted reasonably during the arrest of 18-year-old Jamie Haller in 2011.

Haller's mother, Martina Jeff, was expecting a different result.

"It's been a hard, long, year and a half. We thought we were going to get justice. And everything just didn't go the way we thought it was going to go. It affected Jamie, it took a lot out of her," Jeff said.

During the trial, Yung admitted that he punched Haller in the face while she was handcuffed in the back seat of his police cruiser, but said he did so because she was drunk and agitated and had wrapped her legs around his head.

Haller testified that the officer punched her more than six times, but the judge found her testimony to be inconsistent and evasive.

"What means most to me at the end of the day here is that the judge, in his careful deliberation, chose to accept the evidence of constable Yung,” said Insp. Warren Brown, head of the Williams Lake RCMP detachment.

“And that tells me that the evidence provided by Const. Yung was truthful, and regardless of the decision, that would be my biggest concern."

Yung has been on desk-duty since the charges were laid.

Brown says it is too soon to say whether or not the RCMP will conduct an internal review, or if Yung will return to active duty in Williams Lake.

Const. Yung has been in trouble before.

In 2008, while providing security at an international summit in Banff, he was involved in a drunken telephone conversation with his ex-girlfriend when he fired his service gun into the ceiling of his hotel room.

Yung was later cited for disgraceful conduct and docked five days pay.

http://www.cbc.ca/news/canada/british-columbia/story/2013/04/22/bc-haller-assault-yung-cleared.html


UPDATE: August 27, 2014 

Jamie Haller has now filed a civil suit against the city and three RCMP officers, including one who was acquitted of an assault charge. See the report posted August 27 2014 in the Comments Section below.

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